Our Sojourn in the Spiritual
World and the Stars
Reincarnation - 21 July 1966
This is the
last lecture in this series, and here we present an amazing fact in connection
with the asterogram of death. At the moment of going out into the spiritual
world, we can find the projection into the future incarnation. Although not all
is fixed for the future, the soul takes a possible perspective of the future
incarnation out of the results of the past life. Birth configurations can be
seen as an imagination of what our soul has received of the ingredients that
are to make up our future life. At death we find in the heavens a corresponding
sum total of the past incarnation.
We will
demonstrate this first with the death asterogram of Raphael (inner circle). His
death took place on 6 April 1520. Uranus was in Ram, Jupiter was in the
constellation of Scales, Saturn was in Goat, the Earth at the feet of Virgin,
Venus in Archer, Mercury was in Goat, with Neptune and Mars (heliocentric) in
Waterman. What we have to search for is the moment when Saturn was again in the
same position after death as the Earth was at death. Saturn starts in Goat and
travels around to rest in Virgo in 1541. This would be the time of Kamaloka — if
any, in this particular case. Now we proceed:
1520.27 Death
of Raphael
1541.45 Saturn
in Virgin — where the Earth was at death (heliocentric)
21.18 x
12.37 = transposition into Moon cycles — lunations
262
lunations went into the time Saturn took to go from Goat to Virgin = 1520
Novalis
was born in 1772, but 1782 seems to have been a particularly important time. We
know that Novalis must have been retarded in some way as a child, until he was
about 9 or 10 years old. It was only then that he broke through to become the
wonderful human being he then was. He really only incarnated properly in 1782,
in his waking up on Earth, so to speak. I gave you this because I wished to
show you how these events return and how even definite configurations return.
When Raphael
died, Uranus was in Ram. When Novalis incarnated, Uranus had returned to Ram
(see above outer broken line), thus Novalis picked up where Raphael left off.
This is a wonderful background to this individuality. We know that in a much
earlier incarnation he was John the Baptist — the greatest of humans; that he
then had an unknown incarnation, which was probably concerned with the Grail;
that his next incarnation was Raphael, and finally the incarnation as Novalis.
All these are associated with Ram. It refers to the background of John the
Baptist, who recognized the Ram (or Lamb) of God. Christ was Head of the
Kyriotetes and known in the Mysteries as the Ram of God. This same motif
constantly returns. At the time of the Epoch, in August 1771, the Venus of
Novalis stood opposite that of Raphael (indicated in above drawing), which was
in Archer.
Earlier we
studied the Novalis embryo image — the cosmic counterpart. You will remember
that we started from the birth and went back to find Saturn in the same place
where the Earth had been at that time. This was in Scales, and the date 1749.
Novalis’ Birth 1772
Saturn
in Libra -1749
Sun
years 23.4
Transposed to Moon cycles: 23.4 x 12.37 = 289.4
lunations
Birth
of Novalis 1772
Subtract -
289
Birth
of Raphael 1483
We can also check how Novalis can
be traced right back to the incarnation of John the Baptist:
Novalis’
Birth 1772
Saturn in same place -
1631
Moon
cycles: 141 x 12.37 = 1746 lunations
Birth
of Novalis 1772
Subtract -
1746
AD
Saturn traveled around the zodiac
several times before settling in the same place where the Earth was at the
birth of Novalis in 1772. Thus we reach the year 26 AD, referring back to John the Baptist. This
can be further corroborated by the Saturn transposition of time.
Now we will
investigate Haroun al Raschid, who died on 24 March 809 (inner circle). His
Jupiter and Saturn were conjunct in Scorpio. His Sun was, naturally, in Pisces,
with Venus and Mercury close by, while Mars stood further back in Aquarius. We
now search once again for the moment when Saturn returned to Fishes (taking 2½
cycles) in the year 879. This was in the same place as the Sun was at death,
from the geocentric viewpoint.
From
Saturn’s return to Pisces 879
Subtract
Haroun al Raschid’s death - 809.23
Transposed into Moon
cycles 69.77 x 12.37 = 863 lunations
Now we
have a strange thing, which is that these 863 years comprise the period from
Haroun al Raschid’s birth to the death of Bacon in 1626 — line on top left. At
either end, the life time of both Raschid and Bacon are contained in the whole
picture.
As the individuality
could not escape the last incarnation, it became the more deeply involved in
the next. Therefore the asterogram of the death of Bacon has a correspondence
with the birth asterogram of Haroun al Raschid. When Bacon was born, Saturn was
in Taurus (line on top right), which opposed the Saturn in Scorpio at the death
of Haroun al Raschid.
This is a remarkable
coincidence, as it refers to Taurus and Scorpio, and we have already spoken
about the background in connection with the Egyptian civilization and the
necessity then to arrive down to Earth and the physical plane, keeping the soul
as close as possible to Earth. This is like an echo from that past. In 763 we
have the birth of Raschid, and it becomes apparent that at death he was
involved in an ever-deepening process. There is an affinity to Mohammedanism in
history revealed by his Saturn in Scorpio at death: If we now take these 863
lunation years + 763 (birth of Raschid) = 1626, the death of Bacon!
Thus Arabism precipitated
the modern scientific age too soon, so that it has gone too deep and has become
too deeply materialized. Bacon at birth still had to struggle with the same
problem, as in the previous incarnation — that of Saturn in Taurus. This was a
memory picture that reflected spiritually what had lived in that other soul in
the past. Bacon also became too involved in materialistic natural science.
Now let us do some
research into Emerson’s background, which we know to have been that of Mathilda
of Tuscany, who was born in 1046 and died in July 1115 (inner circle). Saturn
was in the constellation of Ram, Earth was in Goat, Venus was close by the
Earth, Mars was in Scorpion, Mercury was in Scales, and Jupiter was in Virgin.
We must once more look for the time when Saturn was in some relationship to the
Earth. This was in 1182, when Saturn was opposite the Earth as it had been at
birth.
Saturn opposite the Earth’s birth position 1182
Subtract death of Mathilda -1115
66.45 x 12.37 = 822 lunations
Plus
Mathilda’s birth +
1046
A
point during Emerson’s life time (1803-1882) 1868
We do
not actually know what happened unless we study his biography, but you might be
able to find this for yourselves as an important date in his life. However, this
once more gives some indication of the relationship of the death asterogram to
the future incarnation. In this there is already the realization of future
possibilities. The whole life of Mathilda seems to have been a working toward
the incarnation of Emerson as a possibility. We do many things in life, and
know that these have a bearing on our future incarnation. But whenever that
will be is decided with the Divine Hierarchies after death.
In this death-gram,
Saturn went twice around and a bit further, to where the Sun was at Mathilda’s
death, and opposite the Earth, and in the same place as Saturn at the
incarnation of Emerson. There are obviously other possibilities, but this one
has been chosen for a reason. Emerson waited for 800 years for a good purpose.
One can point the way, in this manner, to intricate spiritual ‘mechanics’
relating to future incarnations.
Bacon’s Saturn is heavy
with the past, but Emerson’s Jupiter corresponds to an earlier Jupiter, though
this time also conjunct with Uranus in Virgo. Emerson had a tremendous range of
comprehension, as seen in his Representative Man, and a deep
understanding of humanity. Jupiter in Virgo represents a higher octave of
wisdom, for Virgo is a symbol for the Sophia, and Jupiter is also connected
with wisdom.
We can see by these
methods, how deeply we are connected with the stars and with the most sublime
connections that are not so easily observed. We have already spoken of the
horoscope and its meaning, which is thoroughly mundane; but hidden behind any
chart we can now discover great spiritual perspectives. Rudolf Steiner had to
reject modern astrology as a betrayal, in that most people only wanted
forecasts and trivialities from it that were purely personal. This, he felt,
was a kind of betrayal of the ancient mysteries. He wrote articles, in the very
early days of his career, on astrology in the magazine Lucifer Gnosis,
where he indicated his insights about it in somewhat derogatory terms. He also
said that astrology was a reality in regard to the spiritual signs, but that it
needed the highest faculties of cognition to interpret it, and that even the
teaching of karma was elementary compared with this study of associating our
karmic life with the life of the stars.
In his last writings on
the Michael Mystery, Dr. Steiner deals with the reality of our connection with
the stars. Objectively, we need to study the stars in the present age, but this
is the work of Michael, who insists that we establish a harmony between the
planets and karma between birth and death. He demands that we incarnate at a
certain time when both karma and the stars are in harmony. If one would wish to
incarnate, say, when Jupiter is in a position associated with the time of death
and a new birth, our soul looks out for the right moment to find Jupiter as it
was in the past, but with divine help.
The saying that Jupiter
in Virgin makes a person wise, for instance, is a wrong premise. In the
heavens, Jupiter could indicate that Emerson was wise, but it did not
necessarily make him so; it was arranged that Jupiter would accompany him in
the heavens as a wise man. Here we see clearly the need for a Grail Astrology.
Here, in this sphere, we have the opportunity to build the vessel in harmony
with cosmic rhythms. Emerson incarnated when he was able to incorporate Jupiter
into his organism. Thus he built his vessel, compiled of such planets, and
including such things as his spiritual nativity; all these he took into his
being.
Thus one incorporates the
planetary and fixed-star rhythms. They are present in us, but we do it out of a
free decision, at the instigation of the Archangel Michael, in order to fill
that vessel. The Jupiter of Emerson, in the constellation of Virgo, may be
different to the one that Emerson built on Earth. No astrologer could have
found Representative Man in his Jupiter and Uranus position in the
heavens. No one could forecast that he would write this. However, Emerson did
so as an original element, to be given as substance into the vessel. This
individuality can fill it with the spiritual content of both earthly deeds and
feelings.
More and more we will
become both Grail Vessel and the content. It is our mission to fill this vessel
of the Grail with the Holy Spirit of humanity, which is why we felt it
justified to take this whole course from the aspect of the Holy Grail. You see,
we are called upon to follow Christ in this respect — the Archetypal Grail of
Jesus. Millions of years were necessary for the fashioning of that Grail — the
Body of Jesus. One can even study the so-called chart of Jesus, and this is
most illuminating, for one sees how He took all the planets into His Being, and
then offered it up to Christ at the Baptism.
This was a fulfillment
that should be the archetypal pattern for the future, as we try to penetrate
ever further into this wisdom, and as we are called upon to follow the Christ
pattern for the rest of future evolution.
I know from personal
experience how difficult this is and what great exertions of one’s capacities
of consciousness are needed, so that one can concentrate on such work. Adverse
forces try to impel a deviation, especially toward decadent astrology — that we
are made or determined by the stars. It needs a daily renewal of effort to
measure up to this Grail astrology, and these perspectives that we have been
studying are necessary to carry it forward to the future.
These days have been but
a feeble attempt to look up to the stars and forward toward the course we must
take through future ages towards self-realization in the divine. However, the
great Christ pattern is inscribed into the Earth for all time, as well as into
humanity since the Deed of Palestine.