Dear Friends,
You will find enclosed a
calendar of the major star-events during the period from Michaelmas 1951 to
Christmas. I intend, thereby, to assist the work done in the few study groups
on cosmology that have established themselves in Great Britain.
The interpretation, which
I have added, is a first attempt to put into writing some of the thoughts that
I had in trying to contemplate the events in the sky. You will realize that
this attempt is not yet fully inclusive. I, myself, regard it as a first step
toward more comprehensive communications. You will agree with me that the first
steps are always the most difficult ones.
I intend to bring out
these communications at intervals, although I cannot promise regular intervals.
My hope is that they will help to enliven the work in the study groups and that
they will become the basis of a lively correspondence. For instance, I suggest
that in time a special section of Questions and Answers may be included in
these communications.
I would be grateful if I
could hear your ideas and thoughts occasionally about this new venture.
Meanwhile, I should like to ask you to treat these communications as
confidential information.
With all good wishes,
Letter 1 — November 1951
A Few Thoughts About the Major Events During this Period
The dominating events of
this year, which attract our attention first of all, are the oppositions of
Saturn and Jupiter. All such happenings have a certain history, and they recur
according to certain rhythms. The last opposition of Saturn and Jupiter took
place 60 years ago in 1891-2, in roughly
the same part of the Zodiac as at present — April
1891 in Leo-Aquarius; August 1891 in
Leo-Aquarius; March 1892 in Virgo-Pisces [Ed
Note: This is from the geocentric, Earth centered view].
We realize that
conjunctions and oppositions of the two planets in the same constellations
alternate according to a rhythm of about 30 years. Conjunctions or oppositions
are repeated according to a rhythm of about 60 years. For instance, oppositions
in Leo-Virgo/Aquarius-Pisces took place
in 1891 and 1951, conjunctions in Leo-Virgo in 1861 and 1921. In 1981 another
set of conjunctions will occur in Virgo. During the same years, the points of
conjunctions or oppositions move slowly in a forward direction through the
Zodiac. For example, the first two oppositions of 1891 took place in Leo-Aquarius, while the third one in 1892 had
already moved into Virgo-Pisces.
We can therefore follow
up the movement of these events through the Zodiac in past history. Thereby we
find, for instance, a set of similar conjunctions and oppositions in Virgo-Pisces during the 11th, 12th and
13th centuries AD. In this
way, we detect interesting relationships between these events in the cosmos and
historical happenings in humanity.
The sequence of
conjunctions or oppositions in Virgo-Pisces in the course of the 11th to
13th centuries coincided, among many other incidents, with the
flourishing culture in the South and Southwest of France, which was initiated
and borne by the Cathars and Albigenses. The Cathars were a Christian sect,
which appears to have been somewhat of a blending of Oriental Manichean
teachings and Celtic world-conceptions. For instance, the movement of the
Troubadours originated in this cultural sphere. Historic personalities, such as
Wolfram von Eschenbach, Chrétien de Troyes, and many others who created the
great romances of the Grail's legend, had connections with this movement. The
Cathars and Albigenses were regarded by the Roman Church as extreme heretics,
and by the end of the 12th and the beginning of the 13th centuries,
the highest authorities of that church inaugurated a number of Crusades against
them. In scenes of unspeakable cruelty, the Cathars' movement was crushed and
finally exterminated by the Inquisition. Their last stronghold, the famous
mountain fortress of Mont Ségur, in the foothills of the Pyrenees, was taken by
the hordes of the Crusaders in March 1244, and the defenders were burned alive
at the stake. This was the death blow for that highly spiritual movement. In
1246 a great conjunction of Saturn and Jupiter took place at the feet of the
constellation of Virgo.
Between 1007 AD and 1246, a number of conjunctions and
oppositions had occurred in Virgo, or Virgo-Pisces. The event in 1246 was the
last one in Virgo, because the following conjunctions had already moved into
Libra. Only since 1892 do the conjunctions, or oppositions, appear again in
Virgo.
There exists a rather
extensive literature on the Cathars — mostly in French — that gives, in part, a
much distorted picture of this movement. One of the best known books is by
Schmidt called Histoire et doctrine de la secte des Cathares
ou Albigeois — 1849. I could detect only one
English work by Maitland called,
Facts and Documents Illustrative of the History, Doctrine and Rites of the
Ancient Albigenses and Waldenses — 1838.
In order to reach a
deeper understanding of the present oppositions, we shall now consider the
planets from the viewpoint of the activities of the Spiritual Hierarchies.
The sphere of Saturn is,
as we know, the sphere of the Thrones or Spirits of Will. The movements of
Saturn are an external manifestation of the Divine Will, which is the
foundation of all physical existence. We are thinking of the great sacrifice of
the Thrones already at the beginning of Ancient Saturn, which has been
described by Rudolf Steiner in
Occult Science
and in the lecture cycle
Evolution From the Aspect of Realities.
A specific indication of the Divine Will is
provided by the position of Saturn in the constellations of the Zodiac. At
present Saturn is in Virgo. We can read the message of Virgo according to the
suggestions in
Isis Sophia II.
First we read the wonderful picture of
the first round of Ancient Sun evolution, when “life” was infused into the
still lifeless human image. Then we can find the cosmic memory of the first
round of Ancient Moon, when the details of Ancient Saturn and Ancient Sun were
recapitulated. Finally, we can see in Virgo a premonition of the last stage of
the “Earth” evolution. Thus Saturn would proclaim the Will of the Spiritual
World, inherent in all evolution, to work and to bring to life that grand
Imagination, for instance, in chapter XII of the Revelation of St. John, the
destiny of the “Woman in Heaven” and the birth of the “Son of Man”, the hope of
all creation. The listening to this message in meditative practice can open
inspiring vistas with regard to the significance of the present time. Also a
study of the background and the destiny of the aforementioned movement of the
Cathars can help to create a vivid picture of the deeper impacts and tendencies
in the present age and the near future. Not that we imagine simply a repetition
of those historic events. We are living in a similar age but on an entirely
different level. Many happenings at present can become very translucent by such
contemplations.
Jupiter in Fishes is in
opposition to Saturn. Jupiter marks the sphere of activity of the Kyriotetes or
Spirits of Wisdom. Among all the great features of this hierarchy described in
Occult Science
etc., we remember especially
one fact: the One who incarnated in the body of Jesus at the time of the
Baptism in the Jordan and Whom John the Baptist recognized as the “Lamb of
God”, is the Head of the hierarchy of the Kyriotetes. John the Divine describes
Him in the Book of Revelations as the One who says of Himself: “I am the Alpha
and I am the Omega.” He holds the seven
stars in His hand and is the Divine Master of all cosmic evolution and life — the
seven stars representing the seven great stages of evolution: Ancient Saturn,
Ancient Sun, Ancient Moon. In time, those stages follow each other
consecutively. In the hands of the One who is “the Alpha and the Omega,” they
are ever present as divine archetypes working in the entire universe and
ordering it in manifold ways.
The constellation of
Fishes reminds us of the seventh round of Ancient Saturn, when the Cosmic Human
had been created in the “image of God” (see
Isis Sophia II).
Furthermore, we can perceive in this constellation the seventh round of Ancient
Moon, when the Divine Wisdom working in evolution had been incorporated in
external manifestation. Finally, we can see there the first, initial round of
the Earth evolution, when Ancient Saturn was recapitulated.
Thus Jupiter in Fishes
while in opposition to Saturn can be contemplated as a gentle admonition for us
from the Divine World, to practice the Wisdom of the “Seven Stars”, the
creativeness of “sevenfold-ness” in all that concerns our inner life. There are
many ways to do this; for instance, in our meditations and prayers. The Lord's
Prayer in its cosmic sevenfold-ness is the archetype of all such inner
discipline, and the awareness of this great attribute of the “Lamb of God” can
become very practical in daily life. For example, if we have to await the
development of certain matters, we can well develop an inner certainty of the
stage of development on which they have arrived at a given time. We may realize
that such an affair has reached, for instance, the Ancient Moon stage at a
certain time and that we must await a definite interval of further evolution
until it can be expected to have matured or, in other words, will have advanced
to the Vulcan stage. A kind of inner surety and disciplined “patience” can
thereby be developed. Thus at present Jupiter proclaims a strong need, as it
were, for methodical practice of a meditative life.
Having in mind this
background of the oppositions of Saturn and Jupiter, we can proceed to
descriptions that are more detailed. The situation in the sky on 29 September,
Michaelmas Day, must interest us especially. In the course of this day, the
conjunction of Saturn and the Sun took place. At the same time, the Moon had
nearly reached the phase of New Moon. The actual conjunction of the Moon with
the Sun occurred in the early morning hours of 1 October. We may read this
event as a unique cosmic reminder to be aware of the great message of Saturn,
which we tried to indicate above. That it happened on Michaelmas Day emphasizes
the Michaelic character of this message. In the conjunction with the Sun we
might see an implication that the impact of Saturn should be received in the
realm of the worldwide greatness of the human “I” (the Sun being the sphere of
the Exusiai), but not in any kind of narrowness of the soul. The New Moon can
be read as a sign that we will only be able to experience the greatness of
these events and signs in the sky through spiritual activity. The sphere of the
Moon is the sphere of the Angels, the great messengers of the Divine World, who
manifest themselves in our imaginative thought activity. The New Moon in
distinction from the Full Moon would indicate a need for a more inward life in
the realm of the consciousness-soul.
The second opposition of
Saturn and Jupiter took place on 15 October. During those days, the heavens
opened the curtains to a really magnificent and inspiring display (see diagram
below). On 13 October, the superior conjunction of Mercury with the Sun took
place in the constellation of Virgin. On the following day, the Sun and also
Mercury were in conjunction with Neptune. Meanwhile the nearly Full Moon had
moved into the opposite part of the Zodiac and came into conjunction with Jupiter
in Fishes. During all those days, Mars and Venus were close together in Lion.
Finally, on the 15th the opposition of Saturn and Jupiter occurred.
It is rather difficult to
interpret these events, because it is a really complex study. But it might be
helpful if we tried to form a picture. The planets in Lion and in Virgin form
something like the background in the cosmos of one of those medieval altars
with three great paintings, side by side. In the opposition, Jupiter stands
with the Moon, which as a waxing Moon expresses more the power of universal
creativeness, demanding reverence from our soul. Jupiter's appearance in Fishes
can be transmuted into the Imagination of the High Priest of the Cosmos who
officiates at the Altar of the Universe, or the Earth. Behind this Altar, out
in cosmic space in Lion and in Virgin, there appear great pictures of past
evolutionary cycles bearing deep implications with regard to our present time.
It is important to realize that the middle one of those cosmic “Altar-pictures”
is Saturn in Virgin. What we said above about the message of this planet is the
leading impulse of the whole form.
Some of the details we
shall work out further by considering the star events in November and December.
November seems to be almost entirely dedicated, as it were, to aspects of Venus
with other planets. On the 14th the opposition of Venus and Jupiter
will take place, on the 21st Venus will conjunct with Saturn, and on
the 29th it will be in conjunction with Neptune.
We see in Venus, the planet
that marks the sphere of the Archangels (the “occult Mercury” sphere). They
carry the messages of the Divine World into the region of relationship within
and between the kingdoms and beings of nature, including our human kingdom. In
humans it works into the region of our feelings, and the message can become
Inspiration, if it is lifted up into our consciousness.
Therefore, we can regard
those aspects of Venus with Saturn and Jupiter as admonitions from the Divine
World to bring to life those exalted messages of Saturn and Jupiter as
Inspiration in the realm of our relationships. We need not proclaim them out
into the world; the more we carry them diligently as silent proclamations in
our hearts, the more they will become effective. It seems that Venus indicates,
by the opposition to Jupiter, that first we ought to acquire the inner power of
meditative practice to which Jupiter is pointing in Fishes. Then we can
approach that great message of the future of the Earth and of humanity, which
Saturn is proclaiming in the cosmos with its conjunction with Venus.
We can go one step
further by trying to interpret the gestures of Venus during this year and the
following year; its Occult-Mercury sphere is more strongly connected with the
“Shepherd-stream” in Christianity. In August-September of this year, Venus
performed a loop (went retrograde) in the constellation of Lion (at present
coinciding with the sign of Virgo). With this event, a certain spiritual
situation arose in humanity that could be very well observed during those days.
In humanity, the Mercury-Shepherd-stream of love is not yet much inclined,
generally speaking, to take the external star-cosmos into consideration. There
can even be found a certain fear of star wisdom, in which the world of the stars
is usually conceived of as an overpowering, certainly awe-inspiring, but
mysterious domination of the universe. These feelings and apprehensions are
justified as far as they refer to the shadows of an ancient and miscomprehended
star wisdom. However, our evolution tends toward a certain spiritual
amalgamation of the Shepherd- and the King-streams. In other words, the Divine
World is working toward an interpenetration of the Cosmos of Love and the
Cosmos of Wisdom. The Cosmos of Wisdom, including Star Wisdom, must be
re-awakened and revivified through esoteric Christianity. Only then can it be
absorbed by the Cosmos of Love, which is to a certain extent represented by the
Shepherd-stream.
In the loop of Venus in
Lion, we can witness the cosmic correspondence toward attempts in humanity to
work for a Christian Star Wisdom and to kindle in simple Shepherds’ hearts an
understanding for the need of such a star wisdom in human evolution. At the
time of the loop, an inner struggle took place. One could not yet speak of an
achievement at the time, but Venus has since moved out of the loop and will
gradually advance through the Zodiac, coming into a superior conjunction with
the Sun on St. John's Day in 1952. This conjunction will take place in the
constellation of Twins. The planet will then be far beyond the Sun, with its
sphere extended, as it were, to majestic dimensions. It suggests far less the
aspect of struggle, as it does during the loop, but rather of loftiness and of
a difficulty to comprehend deeper spiritual impacts. The position of this event
in Twins emphasizes a need for the contemplation of the cosmic background of
the “I” and the evolution of the “I”.
(See
Isis Sophia II;
Ancient Saturn and Ancient Sun evolution, especially the notations in the
Gemini rounds.)
That which expressed itself as a struggle, in connection with the loop in Lion,
ought to mature in the region of the “I” by overcoming the natural inclination
toward inner narrowness. In other words, the Wemyss Bay Meeting, however small
or isolated it may have been in the totality of the anthroposophical movement,
may have produced a seed that can grow into one helpful means of leading one
step further toward a fruitful union and cooperation of the streams of
Shepherds' Hearts and Kings' Heads. This hope is not entirely unfounded, judged
by the results since that meeting.
The month of December
will bring two events in connection with Mars. On the 1st, there
will be an opposition of Mars to Jupiter and on the 18th a
conjunction of Mars with Saturn. Mars circumscribes the sphere of the Dynamis
or Spirits of Motion. For instance, the cosmic story of the coming into
existence of planetary movement is connected with their activity. Behind their
impulses appears the background of the emancipation and falling away of the
“creature” from the Godhead. The faculty of Selfhood and Freedom was bought at
the cost of this great emancipation. The inner longing of the emancipated
“creature” for union with the Divine origin (in other words, the becoming
conscious of the Sin of the World) was balanced by the Spirits of Motion
through their creating the possibility to move from one impression or contact
to another. This faculty was expressed on a grand cosmic scale by the movements
of the stars, especially the planets. In the external universe, as well as in
our inner world, the possibility was thereby established to compensate, to a
certain extent, for the feeling of loneliness and exile.
The gestures of Mars and
its sphere are therefore an expression of the contrast, one might even say of
the conflict in consciousness, between an internal and external world. Mars
entered the constellation of Lion about 17 September and is still in that
constellation at present, and about 16 November it will enter Virgin. These two
constellations remind us of the initial rounds of the Ancient Sun — Virgin
also of the Ancient Moon (see
Isis Sophia II).
Therefore, this Mars confronts
us with the deeper background of the cosmic foundations of “life” and
“consciousness”. The age-old longing of a gradually emancipating humanity, who
seek communion with the Divine World in a spiritual cosmology, is reflected in
this Mars in Lion and in Virgin. However, it is that aspect of cosmology and
cosmosophy, which we sometimes call the “old” representation, which bears the
traces of sadness springing from the realization of the gradual loss of the
ancient vision. Mars stands in the sky like a grave warning to not fall back
into the ancient pre-Christian ways, which were founded entirely on different
world conditions. At the same time, we can hear in the voice of Mars a calling
out for redemption and for filling the gap with a new Christian star wisdom.
In this sense, we may
also understand the aspects of Mars with Jupiter and Saturn. The essential
message of Mars is amplified by the opposition to Jupiter, pronouncing that the
redemption and rejuvenation of the star wisdom can only be achieved on the
basis of the development of the modern Christian meditative discipline. (Recall
what we said above about Jupiter as being the image of the High Priest of the
cosmos.) Here we can also imagine that if such admonitions are not received
with sincerity they must cause great difficulties and inner obstructions.
This cosmic admonition is
followed by the conjunction of Mars with Saturn on December 18. We see that
after the need for the inner discipline is indicated, there appears a
premonition of the grand vision of the Earth's and our own cosmic future, in
the sense of that “great wonder in heaven” described in Revelation XII. This we
recognize as the great message of Saturn in Virgin. Mars moving into
conjunction with Saturn can be read as a signpost to the country of that new
star wisdom that must be discovered if we are to fulfill our spiritual mission.
Mars is representative, as we said, for that yearning of ancient humanity for a
spiritual communion with the Divine World through star wisdom. In
post-Christian times, Mars will represent the yearning, as it were, of the
cosmos of the stars for participation in that “new cosmos” which entered the
earthly world through the Christ Impulse. This new cosmos is the Bride of the
Future Jerusalem according to the Revelation of John the Divine. It is the new
Isis Sophia,
who is akin to the Woman in Heaven in Revelation XII.
The conjunction of Saturn
and Mars in Virgin just before Christmas also reflects something of the
tremendous “War in Heaven” of which Revelation XII is speaking. By no means
must we imagine that the preparations in our present age for those great events
in the future will be undisturbed by the adverse forces in the world. However,
the great Inspirations that we can perceive by penetrating through the external
events in the sky can become the sources of inner comfort and strength. In the
nearness of Mars and Venus at the time of the opposition of Saturn and Jupiter
(October 15), lies something like a yearning for the healing and redemption of
the ancient star wisdom by Occult-Mercury, the sphere of healing that
penetrated Mars, the representative of the Ancient Moon-Wisdom. (See Rudolf
Steiner's lecture of 18 December 1912, Neuchatel, Switzerland,
The Mission of Christian Rosenkreutz,
in which he speaks of the deed of Buddha on Mars in 1604.)
Finally, we may guide our
vision to the inferior conjunction of Mercury with the Sun on 17 December. This
conjunction is, of course, the culmination of a loop of Mercury at that time.
It was preceded by a superior conjunction of this planet on October 14 in the
constellation of Virgin. The loop will take place above the tail of Scorpion.
In Mercury (the sphere
Occult-Venus), we see the indicator of the sphere of the Archai, the Spirits of
the Ages. They are the hierarchy that stand not only as the great directing
power above the destiny of nations by the Archangels, but they are the guides
of the long cultural ages of humanity. Therefore they appeal to our will
nature, which is normally veiled in almost complete unconsciousness. It is that
realm in us where the deeper spiritual impulses of our individuality can
mature, but only after long ages of inner evolution through a number of
incarnations.
In that superior
conjunction of Mercury with the Sun on 13 October, we might recognize something
like a rising up of more or less dim memories of impulses carried into this
life from previous incarnations. This is strongly emphasized by the
simultaneous conjunction of Neptune with Sun and Mercury. In Neptune we have a
cosmic representative of what it is within us that relates us to the occult, to
the working of the Spiritual World. When this triple-conjunction took place,
subconscious memories of past incarnations may have entered human souls who had
an individual connection with this part of the Zodiac. They may have been faint
memories of the elimination of the Cathars or other similar persecutions.
Externally they can have been sources of seemingly unaccountable irritation.
Mercury will move from
this background into that loop in December in Sagittarius/Scorpion. The loops
are like a kind of compression, or descent, into more earthly spheres. Behind
the loop in December stand those great pictures of the Ancient Sun and Ancient
Moon evolutions, indicated by the Scorpion-Eagle. (See
Isis Sophia II,
the 5th and 6th round of Ancient Sun and the 3rd and
4th round of Ancient Moon.) As an echo within us, this event may
lead to inner experiences of severe testing of those memory pictures coinciding
with Mercury in Virgin and also of calling for a transformation of hitherto
unconscious notions and soul habits derived form previous incarnations.
Universal love and understanding, even of the most foreign and adverse
spiritual impacts, ought then to be cultivated. Thus, glimpses of the slow but
sure working of the karma of humanity through the ages may be attained.
Letters by
Willi O. Sucher
while at Albrighton Hall –
November 1951
to 25 December 1952
© 2012 Astrosophy Research Center ‒ ISBN 1-888686-12-X
All rights reserved. These Letters are for private use, study, and
research only and are not to be
reprinted for any other purpose without the written permission of
the Astrosophy Research Center.