FOURTH LETTER - July 1944
The Spiritual Nature of the Fixed-Star Zodiac (continued)
This undertaking may seem
extremely difficult, especially for those readers who are not very deeply
acquainted with the book mentioned by Steiner, but one must realize
that there is no other way to acquire a real and fundamental knowledge
of the inner nature of the fixed stars and planets. There exist, of
course, many astrological works describing the differentiated influences
of the Zodiac; however, these descriptions mostly derive from tradition
and do not give any explanation about why the twelve signs of the Zodiac
act in the way indicated. Thus the scholars are confronted with a universe
in which the influences have to be taken into account but that surrounds
the human being with an insurmountable wall of incomprehensible necessity.
The intention of these letters
is to create a real understanding of the nature of the universe, because
only through understanding and clear thinking can the human being become
free and self conscious when confronted with the influences of this
universe. Therefore, we have to do some hard work, especially in the
beginning, and it must be strongly emphasized that it is necessary to
study these passages about the connection between Zodiac and evolution
again and again until they become real inner pictures; real imaginations.
It should be done together with the study of the book Outline of
Esoteric Science. Only then will it become a source of knowledge
that will enable the student to find the manifold connections between
the heavenly and earthly worlds that simply cannot be comprehended all
at once by a human being. The student must come to a point where he
or she feels like an artist, who, taking this subject into their hands
and by power of imagination, divines the many possibilities of the cosmic
influences. We can start with the one great fundamental imagination
— the creation. W. Sucher
The Spiritual Nature of the Fixed-Star Zodiac (continued)
We described in the last
letter the first three great cycles of evolution within that primeval
universe that we called Ancient Saturn. There was only Will-substance,
derived from the sacrifice of the Spirits of Will, which formed a somewhat
chaotic universe of more or less psychic nature. During the first cycle
there was a reflection of life created within this Will-substance. In
the course of the second cycle, a reflection of animation was created
by other spiritual beings, and during the third cycle an outward reflection
of individualization was effected that resulted in the division of the
one single body of the “planet” into many separated bodies.
Further on we found the
imprint of these primeval events in the constellations of Ram, Bull,
and Twins. Thus we have found the inner nature of these constellations,
because, impregnated by these events, they still today radiate forces
as a kind of cosmic memory.
Now we will go on with the
description of the evolution. So far everything is still of more or
less psychic nature. Single, separated bodies have been created, and
now within these bodies the first traces of an inner life, or inner
experience, begins. Thus for the first time there comes into existence
a kind of universal twofoldness — an outer world and an inner
world. The inner world has, to a slight degree, been separated from
the outward world. The outward world becomes something objective that
is “perceptible” by the inner world, even if it is only
on the level of a very dull “consciousness”. The outward
world is Will in itself, but, experienced as object, it becomes warmth
or heat. We all know the subtle connection between human will and heat.
As long as we are submerged into our will sphere, we work and operate
out of the world that we may consider the realm of our soul impulses.
For instance, as soon as we get slightly tired or detached from the
impulse — we may still call it our duty — so that we experience
the effort caused by an “outer will”, we at once experience
production of heat in our body. Of course, our bodily existence today
is too complicated to provide a good example for the explanation of
the facts within the Ancient Saturn evolution.
This transmutation of Will-substance
into heat or warmth is brought about by spiritual Beings whom Rudolf
Steiner calls “Spirits of Personality”, or “Archai”,
in his book. They go through experiences similar to those of the human
being on Earth, for they acquire the consciousness of the ego; however,
they do it under quite different conditions. As they do it, they work
into the bodies that have been created during the preceding cycle. As
the Will-substance could not take on the previous influences, it is
far less able to retain the influence of the Spirits of Personality.
Again, only a kind of reflection remains. Within those Saturn-bodies
there is now a “reflection of Personality” that creates
those very dim traces of an inner world within these bodies. Thus it
happens that the tendency of a split between an inner world and an outward
world comes into existence, which then allows the inner being to “experience”
the will in the outward world as heat.
The description of these
facts may already inspire the idea of the “Twins” —
outward world, inner world — and, in fact, one can find it written
into the constellation of Twins. There we already had the event of the
individualizing influence of the Spirits of Form, which was described
in the last letter. Here we must imagine that the constellation of Twins
brings not only “Twin-tendencies” into the world but that
it is or had been, in times long ago, really two constellations: the
one recording the activity of the Spirits of Form and the other the
activity of the Spirits of Personality. But the fact that there is only
one constellation today also reveals a deep mystery. In the language
of cosmic memory, it reveals that something has disappeared. So it was.
One would have to imagine that the Spirits of Personality, in the course
of their evolution, moved away from their spiritual “locality”
in the circle of the spiritual hierarchies and moved into the opposite
“direction”, into the sphere that today is symbolized by
the constellation of Archer.
We can find the constellation
of Archer, during midsummer nights, exactly above the southern horizon
beneath the constellations of Eagle and Ophiuchus. It does not rise
very high in our latitudes and creeps along the horizon. In old star
maps it is depicted as the centaur — a Being half horse and half
man. He carries bow and arrow and appears to be aiming at a certain
goal. Very often it is only depicted by bow and arrow.
This image of Archer, especially
of the arrow, reveals a great deal about the events and developments
inspired from the opposite constellation of Twins. Through the twofold
influence coming from Twins, the single Saturn body has been given outer
form and the dim experience of an inner world. Thus a principle that
is of utmost importance for all further evolution, especially human,
has come into the world. This twofoldness is the reason for the creation
of a “physical world” and also of a human “soul world”.
It already contains the germ of the long story of human evolution: the
age-long struggle of the human being's becoming, the harmonization
between the outer, physical world, and the soul and spiritual world.
It is really like an arrow that starts in this age of evolution and
aims at a far away goal. It also contains the story of the human being
as a being ascending from low, subhuman stages of existence to high,
even godlike forms, because this evolution is only possible through
the continuous fight between the lower nature, which is related to the
outward world, and the higher, inner nature of humanity that carries
the spark of the godhead. Thus we have the image of the centaur, half
human and half animal-like.
In the previous description,
we found that the constellation of Ram contains something like the archetypal
image of the brain, Bull the archetype of the speech organism, and Twins
the archetypes of twofoldness, such as the symmetry of right and left
or the twofoldness of head and limb. Then from Twins we jumped over
to Archer. We can also find this event imprinted into the human form.
It is the progression from head and larynx into the arms. The upper
arm is the bodily image of Archer. The human body is directed toward
an outer world with the arms, as opposed to the inner world of the head.
In this tendency we have the arrow of Archer. Our arms are moved by
muscles and sinews, and they indicate the string of the Archer's
bow. With our arms we work in the world, and by our work we carry the
evolution of humanity and the world forward.
Having now established this
twofoldness of an outer and inner world, we can easily imagine the further
evolution. A kind of link is created between the two worlds during the
following fifth cycle of Ancient Saturn. The very first beginnings of
the sense organs are created within those heat bodies. These archetypal
sense organs are, of course, by no means similar to the sense organs
of humanity on Earth. The surrounding world is only perceived as warmth,
so one can imagine that the senses and other organs are only existent
in a very primeval condition. One would have to imagine something like
a skin-like organ but only consisting of warmth; something like a sheath
of limitation between different degrees of warmth, between that within
the single body and that without. We know that which we call our lowest
sense, the sense of touch, is connected with the separating capacity
of the skin, but the other sense organs already in the embryonic processes
are to some extent connected with the development of the skin.
This development is brought
about by two hierarchies of spiritual beings. The warmth or heat bodies,
which are in fact the origins of the human physical body, are, so to
speak, inhabited by spiritual Beings whom Rudolf Steiner calls “Sons
of Fire” or “Archangels”. They hadn't yet achieved
the consciousness of the human being of today. Their consciousness could
be compared with the consciousness of the animals of today but only
in the degree of awakeness. As these Beings work and dwell within the
heat bodies, there arises a desire to come into a sensual contact with
the outside. However, this would not be enough to create even those
primeval sense organs. Other Beings of a very exalted order, whom Dr.
Steiner calls “Spirits of Love” or “Seraphim”,
come into action. They “perceive” the events within Ancient
Saturn, and their perception is not reflective, for instance, as the
perception of the human being today, but creative. They are able to
elaborate, together with the Archangels, the subtle, ethereal outlines
of the archetypal sense organs.
So, we have in this fifth
cycle two influences, and we can now ask, where can we find these events
remembered in the Zodiac?
The events of the fourth
cycle appeared connected with Twins and Archer, as transition from Twins
to Archer. Now we only have to proceed in the order of the Zodiac and
we will find the answer. It is an interplay between forces that today
are remembered in the constellations of Crab and Goat. We can find Crab,
in January midnights, exactly in the south. Above it, toward the north,
is the head of the Great Bear. It consists only of very faint stars.
In old star maps it is depicted as a crab surrounded by a hard shell
with huge scissors in front. This image gives us a kind of picture of
how the Archangels dwelt in the heat bodies of Ancient Saturn. As the
crab is surrounded by the shell, with the soft organs important for
the life of the animal inside the shell; so the Archangels live within
the heat bodies. Still, they grasp or develop the desire to grasp the
outside world with scissor-like organs.
On the opposite side of
the Zodiac is the constellation of Goat. One can find it at midnight,
toward the end of July, exactly in the south and very near the horizon.
The majestic constellation of the Swan is then exactly above it. In
old star maps it is depicted as an ibex, but it has no back legs. Instead
one sees a kind of fish-tail that is curved like a spiral. This imagination
gives us an idea of the activity of those exalted Beings the Spirits
of Love. Like the ibex climbing the highest peaks of the world's
highest mountains, reaching out with its horns into the sphere of light,
so must we imagine the Spirits of Love. They dwell in the highest sphere
of the spiritual universe. They perceive the events within the universe
from a high vantage point, although their perception is not passive,
but creative. In the act of perception they create. They do not hold
back their creative perceptions; they give them away to the Archangels.
This is an action of pure love. The absolute perception combines itself
with the desire of perception within the Archangels; thus the sense
organs are created. They are not created as mechanical organs. The divine
love within the light images, which the Spirits of Love perceive, creates
organs that enable the creature to perceive the reflex of the supersensible
experiences of those divine beings. This creative “involution”
of higher experiences into a lower sphere appears in the fish-tail of
the Goat. It indicates that it reaches into the sphere of “water”.
This is, of course, not yet real water because there exists only warmth
on Saturn, but it indicates the sphere of reflection that, indeed, the
warmth is.
We can also find the image
of these events within the human form. The human chest is a real picture
of the Crab. The chest surrounds and guards the inner organs, especially
the heart and the lungs; and yet, in as much as the chest separates
the inner organs from the outside, there lives within the chest the
desire to come into contact with the outside world. This desire can
even go as far as egotism; the desire to possess everything that comes
within reach of the being. We must now imagine that this picture of
the human chest is only dimly indicated in the events described above,
because the beings connected with the Crab events of Ancient Saturn
are still very dependent upon the help of the Spirits of Love. They
have not even reached the humanlike ego consciousness, so, somehow we
must see the weight of these events in the constellation of Goat. This
appears now as the joints in the human form, especially the elbows and
knees. Thus we find again the connection with the events in the fourth
cycle of Saturn. We said that Twin-Archer happenings appear within the
human form as the upper arms followed by the elbows. However, one can
ask, “What have the elbows to do with sense organs?” If
one does not make the mistake of imagining sense organs only as the
human being has them today, one can find the solution. If we imagine
the supersensible perceptions of the Spirits of Love penetrating the
heat bodies and, in the act of penetration, creating organs of perception,
so to speak, on the surface of the “skin” of those bodies,
then we can experience the following: outside the heat bodies — the
dwelling place of the Archangels — the influence of the Spirits
of Love is something like “straight” lines, but in penetrating
the skin of those bodies it is twisted, and thus a kind of organ —
like a joint — is created that transmutes the outside “direction”
into an inside “direction”. Only by the exact connection
between both “directions”, through a kind of joint-like
sense organ, can the correct perceptions take place. This is how, for
instance, the human eye acts as a kind of archetypal, joint-like sense
organ. In the case of the elbow as image of the Goat-period of Ancient
Saturn, we would have an active sense organ, because it is used for
our activity just as we have to imagine the sense organs inspired by
the Spirits of Love as active, creative organs.
The next step of Ancient
Saturn, the sixth great cycle, leads further along this line. So far,
there were faculties of perception created within the heat creatures,
and now during this cycle a kind of digestion is established. The events
within Saturn are not only perceived, but the heat-substances in the
surroundings are also taken into the heat being. There they go through
a kind of primeval “metabolism”; thus processes of nutrition
and excretion take place.
This evolution is also brought
about by two kinds of spiritual Beings: the “Angels” or
“Sons of Twilight”, and the “Spirits of Harmony”
or “Cherubim”. The Angels have still a lower consciousness
than the Archangels within Ancient Saturn. Their consciousness could
be compared with the degree of consciousness that the plants have today,
and they also act upon the heat bodies in a faintly similar way. They
bring about this primeval metabolism that is like the circulation of
saps within the plants, but they could not do it alone. Exalted Beings
called the Spirits of Harmony, help them. They have acquired the power
to direct the cosmic streams of warmth. If we were able to direct our
blood stream voluntarily, then we would have a faint idea of what these
Beings can do. As this cosmic blood stream consists of warmth, it appears
from outside like sound. It is the “Harmony of the Spheres”;
therefore, these spirits are called Spirits of Harmony. The order in
which they direct the cosmic streams, which is warmth from one side
and will from the other side, is so beautiful and harmonious that it
appears like heavenly music.
Both hierarchies together
create the primeval metabolism. We can find this stage of evolution
remembered in the constellations of Lion and Waterman. The constellation
of Lion can be found, in February at midnight, high above the southern
horizon. It is a very remarkable constellation. Beneath it is Hydra
and above it, toward the northern sky, the body of Great Bear. Into
this constellation are inscribed the deeds of the Angels. It is also
closely connected with the heart. The lion on Earth has a very peculiar
connection between heart beat and breathing. One could even say that
the body of this animal is mainly directed toward the heart. It is,
as a whole, a great “heart”, and, therefore, it is the “king
of the animals”.
Without great difficulties,
we can now see in this region the metabolism of warmth as it has been
created within the heat bodies on Saturn, because the heart is still
today the central organ of the warmth metabolism connected with the
warmth of the blood.
The constellation of Waterman
can be seen, toward the end of August during the midnight hours, between
the constellation of Fishes and Goat. Old star maps show it as a human
figure pouring water from a jug into the heavenly spaces. Into this
region are inscribed the deeds of the Spirits of Harmony. The water
that is poured into the universe is, of course, not earthly water. It
is the stream of warmth that the Spirits of Harmony direct through the
universe of Ancient Saturn. Within the human being, the circulation
of the blood stream is still the image of the activity of those divine
beings. We know that we even speak sometimes of the rushing sound of
the blood stream. The lower arms and the calves are also connected with
Waterman. Those who have some experience in nursing know that the lower
arms and calves are an excellent means for the measurement and regulation
of the heat metabolism, as well as checking the heart rate.
In the following letter
we shall conclude the description ofAncient Saturn evolution and summarize
our experiences about the Zodiac, which will enable us to make the picture
more complete. This will be very necessary after our somewhat rapid
journey through this great round of cosmic evolution. May the readers
not become impatient if these descriptions seem to be very difficult.
We have to do this hard work in order to establish a real and fundamental
knowledge of the starry universe that will prove useful in many ways.