The Modern Mystic and Science Review
Article by
Willi Sucher, December 1937
THE RIDDLE OF
EMANUEL SWEDENBORG
Deep
riddles arise for us when we try to understand the life of Swedenborg. Here is
an individuality who, up to a certain point in his life, exhibited outstanding
capacities in natural science and technics; the scientific world is occupied
even today with the outcome of some of his work. Then, to all appearances with
absolute suddenness, there came a great change over his soul. He became a
theologian, he told of his experiences of a super-sensible world and grew to
be, for many people, the founder of a new religious outlook. For this reason it
will be interesting to try to gain an understanding of his life and character
as mirrored in the constellations in the heavens.
SWEDENBORG
Birth: 29 January, 1688-Julian Calendar (inner circle).
Beginning of the prenatal epoch: 20 April, 1687 (middle circle).
(Prenatal constellations indicated between the middle and inner circles.)
Constellation of cosmic philosophy: 27 September, 1687 (outermost circle).
Swedenborg
was born in Stockholm on 29 January, 1688 (Julian calendar). At the University
of Uppsala he studied Philosophy, Philology, Mathematics, and Natural Science,
which shows what a versatile and universal man he was. From journeys he made in
England, Holland, France, and Germany in the years 1710-14, he learned much
about the world. In 1716 he became Assessor of the Royal Board of Mining in
Stockholm and in the following years accomplished a very great deal in
technical and engineering matters. He achieved his well-known feat of
engineering during the siege of a Swedish town in the year 1718, when he
transported a number of ships across land for the distance of about fourteen
English miles. It was especially in Natural Science, however, that he was a
shining light of his time, and even today societies of Swedish professors are
editing the prolific scientific writings which originated in this period of his
life.
Then,
about the year 1745, he brought out a work, De cultu et amore Del (On the Worship and Love of God), which already indicated that he was departing from the
purely scientific sphere. It is during this time that one of his illuminations
is referred. He saw with spiritual sight into a supersensible world. In a
wealth of theological writings he told of his supersensible experiences, and
his followers founded something like a new Christian church built on the Seer's
writings and revelations.
Swedenborg
died in London at the age of 82, after having completed his best and most
comprehensive work and having foretold the day of his death some weeks
beforehand.
It
is particularly interesting to see how this break in Swedenborg's life is
mirrored in his prenatal horoscope. It is in this horoscope, as we have seen,
that the etheric organization is reflected, and these events of Swedenborg's
life must in some way be pictured in it. The year already mentioned as the year
of Swedenborg's illumination 1743 was the 55th year of his life;
therefore, we must refer to the end of the 8th Moon-cycle, reckoning
from the beginning of the prenatal horoscope on 20 April, 1687, according to
the Julian calendar (8 x 7 = 56). At this time an exact conjunction took place
between Jupiter and Mercury in the constellation of Sagittarius 1° f and about 12° e, Mars was in Aquarius (h) and the
Sun in Scorpio (e), while Venus was retrogressive in Libra (d).
The
position of Venus is particularly important, being retrogressive, and as may
be seen from the diagram the loop of retrogression was before the Sun in the
constellation of Libra. It is with this fact that the break in Swedenborg's
life, culminating in the illumination of the year 1743, is especially
connected. We are led to the same conclusion when we regard the horoscope from
a more physiological aspect. Here, where we have to consider above all a
cardinal situation in his life, the retrogression of Venus in Libra affords a
highly penetrative picture. It is as though the spiritual essence of Libra were
to speak directly through the Venus sphere; an element of decision is here at
work. Something like the two scales of a balance seem to be living in this
picture in which Swedenborg's dual nature even like a Janus head comes to
expression. On one side of the scales there rests the cosmic destiny of Venus
inasmuch as it has journeyed since the beginning of the prenatal epoch from the
constellation of Taurus; on the other scale is Venus as it journeys on toward
Sagittarius, arriving there at the time of birth. Venus coming from Taurus
gives us a picture of the rationalistic, scientific, and practical man, while
Venus passing into Sagittarius portrays the soul so strongly oriented toward
religion, the striving soul, rising to a knowledge of the Spirit. The fulcrum
lies in the constellation of Libra, and here indeed Venus passes through its
zero-point, through a kind of nothingness, an empty void, into which the other
side of Swedenborg's own being the Theosophist enters with sudden power.
For, in effect, the influence of Venus being retrogressive is at this moment
dampened and weakened.
There
is another aspect of the question however. If we look at the horoscope of birth
(inner circle of the diagram), we notice at once the position of the Moon. It
is in conjunction with Uranus and also near to the lunar node and to Mars. Here
there must be a key to certain secrets, and if we go back to the moment when
the lunar node was where the Moon is at birth, we find something most
remarkable. As indicated in the article The Gateway of the Moon, it is
the so-called constellation of the cosmic philosophy which we encounter on
going back to this point of time. This constellation, from a certain point of
view, gives us a picture of the astral body. The date of it is 27 September,
1687. Thus it occurs for Swedenborg during the period of the prenatal
horoscope, about the end of the 6th prenatal lunar cycle. This,
then, should be connected with the 42nd year of his life.
Admittedly, that is some time before the events described, which reached their
climax in the 55th year, but we may easily imagine that the change
which was to come about was already being prepared in this 42nd year
in the depths of Swedenborg's soul.
Be
that as it may, the constellation of cosmic philosophy which appears at this
moment is most enlightening (outer circle in the diagram). Mars is just passing
from Capricorn to Aquarius and at the same time a conjunction is taking place
in Virgo between the Sun and Saturn. Voluntarism (Mars) is passing over from
Spiritualism into Pneumatism. This points to a spiritually minded philosophy of
life which is able to look toward an active world of spiritual hierarchies a
world of heavenly angelic beings. Connected with this constellation is the
conjunction of Sun and Saturn in Virgo. Here Phenomenalism is indicated in
connection with the Gnostic element of Saturn. Swedenborg's spiritual
world-conception is nothing abstract or in the air. It is founded on a real
knowledge of supersensible phenomena, although here too, certain inner
difficulties are indicated in connection with the passing of the Sun before
Saturn. Swedenborg recognizes the reality of the supersensible, but has
difficulty in breaking through to it owing to a certain peculiarity of his own
being. This is the secret indicated in the conjunction of Moon with Uranus at
birth, which in itself points very decidedly toward Occultism.
Looking
still deeper, we find in the contrast between the Sun-Saturn conjunction and
the position of Mars in Capricorn-Aquarius a deeper reason for the apparent
duality of Swedenborg's character. Between the two constellations there is a
trigonal (120°) aspect. In the spiritual horoscope the working of the aspects
is reversed, and so a trigonal aspect creates difficulties. In the Sun-Saturn
position in Virgo we see the natural scientist expressed (Gnosis in
Phenomenalism), also the technical and mathematical empiricist (Sun Empiricism),
while in the Mars position we have the Swedenborg of later years, turning
toward the Spirit. Swedenborg was not yet able outwardly to unite Natural
Science and Spiritual Science. The break came in between these two. Yet
inwardly the two points of view supported one another all the same, for through
his love of nature, filled as it was with knowledge, Swedenborg planted the
seed in his soul for those powers by which he was then enabled, in the way
peculiar to him, to perceive the many details of a spiritual world.
This
article is intended only to give a certain part of Swedenborg's whole
horoscope, namely that which bears upon the peculiar dual aspect of his
character.
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