Pre-Natal Development and
Reincarnation - 19 July 1966
Today we will work with
the idea that reincarnation is a fact which can be discovered. As a first
example, we will deal with Novalis, who was born on 2 May 1772, and we will
start by giving his cosmic counter-image. We will do this from the heliocentric
aspect.
His Earth was situated in
Scales, and it is this that contains the embryo image, the cosmic counterpart
of Novalis, even physiologically. In all this, we are presented with the facts
of past incarnations. As Novalis is already very well known to us, we will take
him as an example.
First, we must remember
that our head presents the residue of the past life, a physical-spiritual
residue that comprises a whole universe, which is lowered at conception as a
kind of spiritual kernel. For us it is vital to look upon this Earth-head
(where, from the geocentric aspect we would have the Sun) to give us the
information we would find with regard to Novalis.
Novalis
is the perfect example, cosmologically, of karma and reincarnation. We know
that Saturn is also associated with human karma and that it represents the
Omnipotent Father Time, who holds the secrets of time and reincarnation. What
we seek is the time since Novalis’ last incarnation, as Raphael, whose Sun is
in Ram in 1483. For this we should ask Saturn for confirmation.
Therefore, we return to
the time when Saturn was in Scales (1749). It moved in 1772 to its position in
Leo. (Novalis’ Saturn at birth came close to the fixed star Regulus in the
constellation of the Lion.) We therefore subtract the time when Saturn was in
Scales in 1749 from Novalis’ birth date of 1772, which gives us 23.4 Sun years.
We must now transpose
this into Moon years (you will remember that last night, relating to 1413 and
Joan of Arc’s execution, we transposed Sun time into Moon time and arrived at
the year 1945). Let us now transpose the 23.4 Sun years into Moon time:
Birth
of Novalis 1772
When
Saturn in Scales -1749
Sun
years 23.4
Sun
years 23.4 x 12.37 (lunations) 289.4 1772
-289
Birth of Raphael 1483
As we started from the
date 1772, we now subtract from that these 289.4 years and arrive at the year
1483. Also, having started from 1772, we went back to find Saturn in the place
where, at birth, we found the Earth in 1749. It was this Saturn that
pre-visualized the oncoming incarnation. (We could oven suspect that this year
of 1749 held an important event in the spiritual world, and connected with it,
which could be why the soul chose this as karma, through cooperation with the
Divine Beings.)
We return, therefore, to
the year 1483, when Raphael was born. We remember that a previous incarnation
of Raphael had been as John the Baptist, and also Christ’s words, speaking of
him as the greatest of human beings, though not superhuman. John the Baptist
was the forerunner of humanity, and still is, while establishing a new
relationship to the cosmic world.
In 1483 the Sun at
Raphael’s birth was in Aries, but this we cannot handle at the moment. There
are tremendous secrets here that must be restrained for lack of time. This is a
relationship concerning Saturn. Yesterday we said that Saturn, Sun, and Moon
rhythms would all give us the same moment of return to Raphael.
If we go back from the
Earth at Novalis’ birth 252 degrees (on the proposition that one degree, or
day, of the Sun stands for one year), we find the Earth in Waterman. This
indicates the possibility of another incarnation in 1520.
Earth at birth = 222° minus
252° = 222 + 360 - 252 = 330° Earth 330° is in opposition to Saturn
at Birth in 150°
1772 = Birth of
Novalis
- 252 years
1520 = Death of
Raffael
On Thursday we will deal
with the projection of the death of Raphael into the future. This is also
possible.
We will now take another
example, that of Haeckel. He was the Darwinist who was born on February 16,
1834, with Saturn in Virgin. Here, we will try to employ all three
perspectives, of Sun, Moon and Saturn.
Let us start with
the Moon. We will take the year 1067 in the life of Pope Gregory VII. He died
on May 25, 1085, with Saturn and Pluto in Ram. The year 1067 is a date during
his lifetime. We should really check these facts from the lecture cycles of
Rudolf Steiner. It is essential that we accompany this work by such a study in
order that it may not become merely superficial and flippant. Gregory VII was a
powerful figure of the Roman Church, which he used as a strong instrument. It
was he who made Henry IV come to Canossa for forgiveness after his
excommunication. Henry had wanted his temporal power to have its say, but
Gregory introduced the Law of Investitures, and the celibacy of all Roman
Catholic Priests.
By this, Gregory created
a two-edged instrument that ensured that the priesthood was devoted entirely to
the Church, without personal obligations. Also, that the clergy were selected
exclusively by the Church. Rudolf Steiner speaks in his Karma lectures of these
tremendous shortcomings. Haeckel was also a “pope” of Darwinism, and with all
the spiritual experiences between the one life and the next, he came to oppose
his own previous defects by correction. In 1067, Gregory, though not yet Pope,
was already preparing for that office. It is even mentioned in official records
in 1059 that he had begun to speak against the rights of Emperors.
Let us see if we can make
this more manageable, by making use of Moon time. We know that from one
lunation to the next is 29.458 days, and that in one year there are 12.37
lunations. Therefore, we must reduce the Sun years to Moon years. Haeckel was
born in 1834. In 1772 Saturn was in the place where the Earth was at Haeckel’s
birth. From 1772 to 1834 is a difference of 62 years containing 767 lunations
as representative of Sun years. (Subtract 767 years from 1834 and you arrive at
1067, during the life time of Gregory.)
Starting from 1834,
Haeckel’s birth year, and if we go back to 1772, we come back to almost the
same Saturn in Leo that had arrived there at the time of Novalis’ birth.
Haeckel
was born in 1834, but we will return to the birth of Novalis in 1772, when
Saturn was close to the fixed star Regulus in Lion. This Saturn travels round
the zodiac to return to almost the same position, but a bit further on in
Scales, in 1834. The birth contains the secrets of a past individuality. This
is sacred ground of the secrets of the incarnation of a human being, if one
reads the heavenly signs properly. We can come to similar conclusions through
the Saturn rhythms. Through such computations, all arriving at the same result,
we can find the right track.
We will confirm such
methods with yet another individuality, that of Francis Bacon. He was born on
January 22, 1561. We will find a reference to him by Rudolf Steiner in Karmic
Relationships.
In this case, we also
look back to Haroun al Raschid, the Caliph who was born in 763 and died 809 AD. This was a previous incarnation. Bacon’s
Saturn was in Taurus, incidentally. Referring back to previous lectures, we see
how deep this connection goes in relation to the 1413 chart, and the
development of natural science.
This time, we will take
the year of the birth of Bacon in 1561. We will take a point in time, 801, from
the last incarnation, and we will then transpose these years to lunations, and
divide by 12.37, and thereby come to 61.45. Subtract 61.45 from 1561.45 and we
arrive at the date of 1499 (August) when Saturn was in Aries in opposition to
the Earth at the epoch.
1561
Birth of Bacon 1561.05 - 801 Point in last life - 61.45
760
÷ 12.37 Lunations = 61.45 1499.6
(In such a process, I would
first calculate when Saturn opposed the Earth — in this case the Earth of the
Epoch of Bacon — that is, in 1499.6. This date I would subtract from 1561 =
61.45 years. These I transposed into Moon years, or lunations 61.45 x 12.37 =
760. This figure subtracted from 1561 lead me back to 801 A D.)
I suspect the year 801 to
have been a significant date in the life of the Caliph, which might be
associated with this incarnation of Bacon — possibly with the Arab University
and its principles of Mohammedism. This could come out in Bacon as a tendency
toward natural science, and its over-materialism. He even died from a cold he
caught while he was investigating the death of a chicken that was just run over
by his vehicle.
Now let us return with
Saturn of 1561, and to the point when Earth is in Cancer at the birth of Bacon
in 1535. Then we will transpose these Sun years to Saturn years, knowing that
each Sun year stands for 29.458 years. Through this same method, which we have
employed previously, we arrive at the year 809.
1561 Earth in Cancer
|
1561
|
- 1535 Saturn in the
same place
|
- 752
|
25.5 Sun years x 29.458 = 752
|
809
|
In 1535 Thomas Moore was
executed. This could have been a moment in the prenatal life of Bacon, when he
picked up the threads to work toward a pre-visualized incarnation. Such things
can be clarified by the death asterogram.
We can also work with the
time proposition of one day to one year and again reach a similar result.
Finally, we will attempt to prove these results again in the life of Ralph
Waldo Emerson, who was born on May 25, 1803. He was also involved in the events
of
Gregory’s lifetime, for
he was then Mathilda of Tuscany, and it was in her castle that Henry IV begged
Gregory’s forgiveness. She was a highly spiritual personality, who lived from
1046 to 1115.
Shortly
before Emerson’s birth in 1803, there was the Great Conjunction in 1802 of
Saturn and Jupiter. If we now go back two cycles, or 59.5 years, from 1803, we
come back to 1743, the year of the previous Great Conjunction, which took place
opposite the Earth of Emerson’s epoch; therefore we see, also in this case, the
time between the two incarnations inscribed into the asterogram of Emerson’s
birth. Now 59.5 years, which is almost two Saturn cycles, equals 736 lunations,
and if we go back 736 years from 1803, we come to 1067, when Mathilda was 21
years of age and what was possibly a significant date in her life.
736
x 12.37 = 59.5 years; 1803 - 736 = 1067
These rhythms may seem
complicated, but not only can they be confirmed, but in using them, with
variations, we are prevented from becoming too set in our ways, and it gives us
flexibility. The transposition of Saturn time indicates the insertion of the
individuality into the processes of history. The transposition of Moon time
leans more toward the individual stream of vitality, as a kind of vessel for
the new incarnation, and the transposition of Sun time gives us the prospect of
leading Karma.
Sometimes we may
feel there is little relation in character between one incarnation and another.
But if one lifetime appears rather sinister, we must remember that in the
spiritual worlds between death and a new birth a transformation can take place.
The soul takes stock of its past mistakes and vows — with the help of Spiritual
Beings — that next time it will be different. For instance, when Gregory died,
Saturn was in Ram and Pluto was very close. This was stern indeed. But in his
next incarnation as Haeckel, Saturn stood nearly opposite the previous
position, in the constellation of Virgin, as a kind of ‘renewal’. For in Virgin
we see redemption for the scientific element. Haeckel had this feeling for
science, but he also had a strong sense of the beautiful. We can find many such
instances of this kind of reversal if we look for them. Also, when Haeckel was
born, in 1834, Pluto returned to Ram, but it was accompanied by Jupiter, and so
it was permeated with new life forces.
I should have mentioned
earlier, with regard to Novalis, that we can take him right back to John the
Baptist by using the Moon cycles. Saturn was in the same place in the zodiac as
at Novalis’ birth in 1631. It traveled round several times before it settled in
the same place in 1772 (Lion). We can read 26 AD
(the time of John the Baptist) by using the lunations (this is also
corroborated by the Saturn transposition of time).
1772 Birth
of Novalis
-1631 Saturn in Scales (as
in 1749 leading back to Raphael) conjunct Earth position at birth.
141 x
12.37 (lunations) = 1746.4 Moon cycles
1772
-1746.4
26 AD John the
Baptist