COSMOLOGY COURSE
LECTURES TO MEMBERS
- Willi Sucher: from 1
Oct. ‘54 to 1 Apr. ’55
(All
drawings by Willi Sucher)
Rudolf Steiner House,
London, England
(Notes from
lecture, unrevised by author)
JUPITER ~ 18 MARCH 1955
Today
we look at Jupiter. First of all I should like to give you a few astronomical
details about Jupiter. It is the largest planet in our solar system, with a
diameter eleven times that of the Earth. As we know, the planets become larger
and larger. Mercury, the astronomical Mercury which is quite near the Sun, is
quite small, then comes Venus which is almost as big as the Earth, and so on.
It’s a rising tide, so to speak, with regard to size from the Sun toward
Jupiter. With Jupiter there is a culmination and then again an ebbing back;
thus Saturn is smaller than Jupiter. Now, if we see Jupiter through a
telescope, we see a round disk and then something like clouds, like a surface
or a ball of clouds (drawing below). In one spot there is even a kind of bright
island, as it were. That is what one sees in a telescope. One is aware, of
course, that this is not solid matter but gaseous, and one is not even certain
whether or not there is a solid surface below that sea of clouds. We can
imagine that tremendous globe of Jupiter all surrounded by clouds of maybe some
gaseous substance. It is likely that the whole globe consists of these clouds.
We
shall come back later on to the aspect of Jupiter in the greater setting of the
embodiments of the Earth, and from that point of view it is quite clear that the
planet Jupiter cannot consist of solid matter such as what we find on the
Earth. It must be quite a subtle substance, almost on the borderline between
substance and ether. One is also not certain whether Jupiter has its own light.
That is the distinction that one makes between fixed stars and planets. Fixed
stars, for instance our Sun, are considered to be fixed stars because they have
their own light; that is one of the distinctions. However, with Jupiter we are
not certain whether or not there is some sort of light shining from within
through those clouds. That is also something which one can understand on the
background of cosmic evolution — the previous embodiments of the Earth.
Now the mean distance of Jupiter from the Sun is about
five times that of the Earth. We need not think in Copernican terms that this
Earth moves around the Sun, it is not at all necessary. However, one thing is
rather certain, that the Earth stays in a mean distance from the Sun, though it
varies a little in the course of a year. For instance, about the time of
Christmas, the Earth is nearer the Sun than during the rest of the year, and
about the time of midsummer, it is furthest away from the Sun. Now take this
mean distance of the Earth from the Sun and stretch it out five times, and out
there we would find Jupiter. This is important to know, although I don’t think
it makes any sense to tell you the distances in miles, because it cannot really
convey anything to us — all those thousands and millions of miles of distance
of the planets.
Here again I should say that one need not think in
terms of Copernican orbit, that can be quite different; one can even
demonstrate it quite differently. Still, Jupiter, too, would stay in a kind of
mean distance to the Sun. Now just to add something to make this picture
perhaps a bit clearer; if we take the entire orbit — that which lies within the
entire orb of Jupiter — that is the sphere, the invisible part of Jupiter (and
of any planet) and that is most important. Within that invisible part, that sphere
of Jupiter, we find the spiritual beings of the hierarchies dwelling. The
sphere of Jupiter has a diameter that is about 60,000 times the diameter of the
Earth. We just want to add another little fact, which is the time of revolution
of Jupiter. That means its return to the same sidereal position, to the same
fixed-star, as we see it from the Earth. If we see Jupiter out here (above),
and we look toward it, then we see it in front of a certain fixed star out in
cosmic space. In the course of twelve years, i.e., exactly eleven years and 315
days, it goes around the Sun. It is not a straight line, and it is certainly
not just a simple orbit in a Copernican sense. It is much more complicated; it
is actually a movement that would be roughly like this (drawing). Jupiter goes
around the Sun through cosmic space, and after eleven years and 315 days, it
would then come back to this position. This is also quite an interesting ratio,
because it is about twelve times longer than the Sun year that we experience on
the Earth, which is the foundation of our computation of time on Earth. Twelve
years is like a potentized Earth time. Now, Jupiter is the domain of the
Spirits of Wisdom. In the lecture cycle that was given in Düsseldorf, Rudolf
Steiner speaks of the spheres of the planets and how they are permeated by the
activity of the spiritual hierarchies, and Jupiter is especially the domain of
the Spirits of Wisdom, or Kyriotetes.
The
Kyriotetes are the guardians, so to speak, of the divine-cosmic wisdom, and
they are also the Givers of Life, which we know from the book Occult
Science. It was the Spirits of Wisdom who endowed the ancestor of human
beings with life on Ancient Sun. Let us also remember that Dr. Steiner speaks
in the book, Theosophy, of the sphere of Jupiter during the time of life
between death and new birth. He says that the soul of a human being experiences
in the Jupiter sphere the thought archetypes of life and in Mars the archetypes
of the physical objects. In order to work out the main characteristics of
Jupiter, to create a picture of Jupiter in the present moment, we may perhaps
go back to Ancient Sun. Why do we want to go back to Ancient Sun? We go back
there because Jupiter, of our present solar system, has a direct connection
with Ancient Sun. We spoke earlier of the mean distance of Jupiter from the Sun
as being about five times that of the Earth. Within that space wherein Jupiter
moves — what we will call its orbit for the moment, though it is not a
straightforward orbit — there we have the sphere of Jupiter. We hear from Dr.
Steiner that Ancient Sun was as big as the sphere of Jupiter. This is not just
chance, and the time of its revolution of twelve times that of the Sun year is
not just chance. We see in this a sort of recapitulation, or kind of living
memory of that which took place on Ancient Sun.
Let
us now try to paint a picture of Ancient Sun. First, Ancient Sun was preceded
by Ancient Saturn, which was a globe that had assumed the nature of warmth
about the middle of that evolution. It was surrounded by a kind of great circle
or aura, and within that circle the hierarchies lived and from there worked
upon Saturn. A Zodiac did not yet exist, and in the place of the Zodiac there
existed this aura, this circle, or this sphere of spiritual-hierarchical beings
— all those hierarchical beings of which we read in the book Occult Science:
the Thrones, the Kyriotetes or Spirits of Wisdom, the Spirits of Motion, and so
on. They worked from that circumference upon this body of Saturn. However, the
planet could not hold that which was worked onto it. Like a mirror it reflected
the impact that came from its spiritual orbit, or from its “spiritual Zodiac”,
a Zodiac of living beings. Warmth altogether has that faculty. We may have to
speak later about the capacity of warmth to work as a mirror does by reflecting
things that are taking place in the environment. Thus Ancient Saturn was like a
mirror. It reflected the impact that came from the environment, and thus an
aura was created which was actually the very first beginnings of the Zodiac
that we see in the sky. The Zodiac was woven, as it were, out of the
reflections coming from various hierarchies, originally working into the planet
but then reflected into the environment.
Now
then, Ancient Sun had quite a different dynamic. The point is to see that the
impact comes from this spiritual Zodiac (yellow in diagram). The events were,
so to speak, placed into the center — that is the difference. On Ancient Saturn
the impact was working in the periphery, but on Ancient Sun the workings were
coming from the center. First of all, Ancient Saturn was repeated — indicated
by the blue circle. It was
repeated, or re-created, after the pralaya between Ancient Saturn and Ancient
Sun had come to an end. Then a further condensation took place, and toward the
center the warmth was contracted and condensed into air. Thus we now have on
Ancient Sun air and warmth, partly even interpenetrating. The main point is
that in the very center, the Spirits of Wisdom — those of whom we said have
their domain in the sphere of Jupiter — created a focus, one might say the
forerunner of our present Sun. From there they radiated light into the
environment, and again that mantle of warmth was like a mirror. It reflected
the light that came from the Spirits of Wisdom in their domicile, or their
focus. Those beings whom we call the Archangels nowadays worked there; they
went through their “human” stage on Ancient Sun, and they brought about the
reflection, the radiating back, the reflecting of that life which had come from
the Spirits of Wisdom, or Kyriotetes. Thus there came into existence or grew
into the flowing of light, so to speak, into this reflection of light, those
“plant beings”, which are the predecessors of human beings. This is only an
indication; they did not look like present day plants, but with regard to their
consciousness they had attained the plant stage (outer circle). There we see
this light of the Spirits of Wisdom radiating into cosmic space. It permeated
that substance, or that corporeality of air and warmth, and thus the beings who
came into existence were permeated by an ether body. It was on Ancient Sun
when, through the sacrifice of the Spirits of Wisdom, the ether body was
created, and we were imbued with that ether body.
This
is important to realize, because we shall see that we are moving toward a
similar time in the cosmos. As we know, this Earth cosmos will vanish away and
disappear, or dissolve, and after another night of pralaya there will rise up
again another cosmos, that which is called in occultism, the future Jupiter.
Here we have the connection: this future cosmos will be as big as the sphere of
present Jupiter; that is the inner connection. Nothing exists without reason,
and that present Jupiter with all that which is contained in its sphere, in one
regard, is a kind of memorial of Ancient Sun. Furthermore, in the sphere of
Jupiter there are beings or colonies of beings who at present are working far
in advance of evolution, and they are preparing the future Jupiter, namely,
that planet, or cosmos, which will follow the Earth when the Earth cosmos has
been dissolved, following a “night” of pralaya. In order to get this straight,
we must now literally dig a bit deeper into this future Jupiter. We can do
that, we can know about the events in the future, because the events in the future
are not just a repetition of the past, but they are a transformation of the
past and that which has been in the past. The past will come again but in a
completely transformed form. Therefore, we can already look forward toward that
future embodiment of the Earth, the future Jupiter.
Now
we can ask, “Why is Jupiter called Jupiter?” It reminds us of the Greek god,
Zeus (the Roman God Jupiter). Why? Who was Zeus? Zeus was experienced by the
Greeks as the guiding spirit of their civilization that spirit, or rather that
family of divine beings. Zeus was, in a sense, the father who had inaugurated
the Greek civilization. What is the significance of Greek civilization? As we
know, it is the development of the new capacity of philosophical thinking,
which was then quite new, and the Greek art or capacity to descend right into
the realm of the physical Earth and live there happily, enjoying that world of
external features. There is, for instance, one picture of Zeus or Jupiter that
shows him with horns like the horns of a ram. This indicates that the brain
was, so to speak, inaugurated. It was the beginning of the typical use of the
brain of present humanity. That was inaugurated by Zeus. In ancient times, for
instance in Ancient Indian times, the fontanels were still open, and the more
we go back, the more we find that the etheric brain was really reaching out
into the cosmos, like horns. Thereby it acquired, or received cosmic thoughts,
which were not experienced in human beings as thought; rather, they were experienced
by them as visions, as imaginations, as inspirations, but certainly not
experienced as what we call thoughts. We call our own thoughts nowadays our own
creations. This capacity came only relatively late, and during the Greek
civilization human beings learned chiefly to use their etheric brain, because
it had been, so to speak, drawn right down into the physical brain. Thus they
were able, for instance, to call their body their own body and to call their
thoughts their own thoughts. The capacity to say, “I am thinking;” only came
then.
Think
also of the picture of Greek mythology, that Pallas Athena was created out of
the head of Zeus. Well, the story is simply this: One day Zeus had a terrible
headache, and then one of his companions split his head with an axe (rather a
crude method of relieving somebody of a headache), and out came Pallas Athena.
If we study the role, the initiative of Pallas Athena in Greek civilization, we
will realize that Pallas Athena’s main impulse had to do with the development
of the human intellect, of the capacity to arrange everything that we did on
Earth according to intellectual standards, so that we now could experience our
own personality in what we did. That was not so in times before the Greek
civilization. Human beings were led and felt themselves led by divine beings,
by divine forces. Thus we have here in the planet Jupiter something that is
strongly connected with thinking and also with the realization of thoughts and
ideas in practical life. That is also an activity of the Jupiter organization
in the human body.
We
know, for instance, that Jupiter in the human being is connected with the
function of the liver. The liver has quite a well-known function with regard to
the whole metabolism in the human body, but apart from that it also has another
function, and that is the transformation of ideas into deeds. There are certain
subtle illnesses of the liver which are not distinguishable on the surface, and
in those cases it may happen that a person has ideas but is not capable of
executing the ideas. This is Jupiter and it is connected with thinking. In the
lecture cycle Man in the Light of Occultism Theosophy, and Philosophy we
hear of the seven movements within the ether body of human beings, and there
Jupiter stands representative for the movement of thinking. That means the
movement in the ether body which directs the whole human organism toward the
capacity of thinking. That comes from Jupiter.
Now
then, what is this good for? This Jupiter we saw, up to now, connected with the
past, a kind of memorial of the past, but we mentioned earlier that in that
sphere of Jupiter there are by now colonies of beings who prepare for the
future Jupiter. That is the other side of Jupiter, the future, the preparation
of the future, and in that very capacity of thinking, of directing the whole
human organism toward the capacity of thinking, there already lies a good deal
of that future, actually of that future Jupiter, because that future Jupiter
will consist entirely of thought. Our present Earth consists of mineral
substance, of mineral matter, and we know that the geologists dig into the
Earth and find the geological layers which reveal past stages of the Earth
evolution. On future Jupiter one will certainly not find any mineral substance.
The mineral substance can only exist within this solar universe, especially on
the Earth, which is, so to speak, the focus in this solar universe where
mineral matter can exist. On future Jupiter there will be no such thing as
mineral substance; rather, it will consist of thought. Just as we find on Earth
the layers of geological formation, so one would find on future Jupiter — if
one “dug”, as it were, into that planet — only thought layers, including all
the thoughts that have been thought by human beings at present during the Earth
evolution. Therefore, nothing is lost of that which we think now; or perhaps if
we don’t think, that is also not lost. Whatever we achieve in the realm of
thinking is not just something for our entertainment now, something to pass the
time; it is a reality that will live over and across to that future stage of
Jupiter.
We
now can imagine, just as the present Sun consists of layers that future Jupiter
will also consist of layers. Why the Sun? Our Earth which is now a planet will
become a Sun. The normal development is planet, Sun, fixed-star Zodiac. That
is, so to speak, the normal evolution of a planet. Of course that can vary in
the one or other case, it may be different. But our present Earth is supposed
to, or is ordained, so to speak, to become a Sun one day. We can understand the
Sun if we take into consideration all that which we hear from Dr. Steiner about
the union of Christ with the Earth. Christ was once upon a time the Great
Guide, or Head, of the Kyriotetes in our solar system. In occultism in ancient
times Christ was called the Lamb of God, or Ram of God, which actually means,
in esoteric language, the Head of the Kyriotetes. Thus Christ entered the Earth
and at least part of His Being is united with the Earth — it is not, however,
His entire Being. Christ united with the Earth in order to transform the Earth
into a Sun. This is of course only in the beginning, and it will take long ages
of evolution until that is accomplished; but the beginning has been made. We can
be sure that there in the center of the Earth, where on the one hand is the
darkest darkness — where the darkest forces are centered — there is also the
brightest light. There is, so to speak, the new Spirit-land preparing itself in
that center as the new Sun of the future; and thus the Earth will become a Sun.
During the future Jupiter evolution, the Earth will be a Sun, and just as the
present Sun is surrounded by layers — there is the photosphere, the
chromosphere, there are the protuberances, there is the corona, all spheres
that reach, in fact, very far out into cosmic space — we can imagine all that
on future Jupiter, i.e., that the Earth, or the new Sun, will consist of such
layers. Those layers will consist of those thoughts that we are now thinking.
We can possibly see now what a great responsibility we have from an occult
point of view. So much depends on the thoughts that are thought nowadays,
because these thoughts will be the sustenance of a future cosmic existence.
Let us perhaps just very roughly indicate these layers
in a drawing, and we can also imagine that there will be dark spots in these
layers. What will those dark spots be? Will these be Sunspots, as it were?
Well, they will exist and actually consist of all the faulty thinking that we
develop and especially which we develop during this materialistic age. There
will be spots everywhere, and it will take some effort for that Sun to break
through those spots. Rudolf Steiner indicated, for instance, that just the
materialistic thinking that is developed in our present age would also be
present. It is not that a selection takes place whereby only the good thoughts
and the progressive thoughts will be found in those layers, in that kind of
geological formation of that future universe, but the faulty thoughts will also
be present, because they will have to be transformed. Thus we can imagine that
a great struggle will take place on that Jupiter too; namely, a struggle to
overcome the darkness created by humanity within the Earth evolution itself. Further,
we can again imagine that there will be this center, and hierarchical beings
will again radiate from this Sun into cosmic space, and reflections will come
back from cosmic space as on Ancient Sun. Radiations will, so to speak, be
reflected, and in that interplay there will came into existence the creation of
that future Jupiter. But all that will be very much influenced and worked
through by these thought layers, which are really the thoughts of our present
time. I think it becomes apparent just how important it is that thinking is
developed, because it is then truly the foundation for not only future
existence, but for the creation of future
Jupiter.
We
experience here on the Earth the external objects; we see, for instance, a
flower. There are flowers, and we know perfectly well that those flowers will
vanish and wither away, but the essence of that flower may be contained in
human thought. All depends on whether we have noticed it, have observed it
consciously, and how consciously we observed it. Whether we find in that plant
something of that which Goethe described as the archetypal plant; that would
be, so to speak, the culmination of such observations. The external plant,
which we see there on the table, will wither away, but that which we create in
observing the world that does not vanish away. Those thoughts that we create in
observing the world can live into the future and will live on and will create,
or perhaps recreate. It depends so much on what we do now or what we don’t do,
for that is what will create the object world of that future Jupiter. Now the
question is how we can prepare all that at present. Well, we have outlined
already how important it is to use the capacity of thinking. If we develop
thinking, say, in the sense of Dr. Steiner’s Philosophy of Spiritual
Activity, we are already preparing; we are using the forces, the capacities
of present Jupiter, and therefore we are preparing the future. But that has, of
course, a much deeper significance.
This Jupiter capacity in us culminates, as it were, in
the two-petalled lotus flower between the eyes. Here in this point (drawing),
but of course behind the forehead, actually above the palate, there is an
astral organ. These lotus flowers, or chakrams, are organs of the astral body,
and the two-petalled lotus flower is here between the eyebrows, but it is
further back in the space which is otherwise the base of the brain. We can read
a good deal about the two-petalled lotus flower in the book Knowledge of the
Higher Worlds. There Dr. Steiner gave quite a lot of information about the
use and development of the two-petalled lotus flower. Actually, it is developed
on a rather high stage of inner development. When the stage is reached that Dr.
Steiner calls the “inner word”, which is of course inspiration, then the
two-petalled lotus flower can come into action. If one expresses it in occult
language, one would say that it begins to rotate, to revolve.
How
can we use and develop that two-petalled lotus flower? We find in the above
mentioned book the description that in a certain moment of inner development
there emerges a stream from the larynx, the region where we find the
sixteen-petalled lotus. Certain forms or streams rise to the two-petalled lotus
and from there they stream down into the arms. They are of course etheric
streams that are set into motion by the astral organs of the chakrams. Thereby
we gain the inner word; that which is otherwise the external word connected
with the larynx, becomes the inner word. We can then live, so to speak, in
inspiration; the objects speak to us; they speak through us their inner
meaning. That is what we develop with this Jupiter capacity in its highest
manifestation. We have here a stream coming up from the region of the larynx
(see above drawing), and then another stream coming down and streaming through
the arms. It is inspiration that becomes deed, or can become deed, but not
inspiration which is passive, by no means passive! Inspiration speaks through
the one who has the capacity of inspiration. The inner meaning of the object
world speaks through such a person. Thus we can then gain the higher insight.
Actually, that is the moment of the birth of the higher self, and the birth of
the higher self is already a kind of prophetic condition; it is that which the
whole of humanity will attain on future Jupiter, the birth of the higher self,
really, in the lower self. The birth of the higher self is actually already the
ascent to a stage where humanity has almost achieved its belonging to the
fourth hierarchy.
We
have the Jupiter organ here between the eyes, and here the Mars organ in the
larynx region; there is an interplay between these two organs — between that
which is Mars activity and Jupiter activity — when those final achievements of
initiation are reached. Of course it is more complicated than this, and we will
realize that if we read about it in the chapter called “Some Results of
Initiation” in Knowledge of the Higher Worlds. Further, the Mercury
activities also play into that, which we have described earlier, i.e., the
transformation of the Mars of the past, of that belonging to the past and which
was partly developed in the past, into that which is entirely the future.
Therefore we can now imagine that the movements and gestures of Jupiter in the
outside cosmos, for instance, in conjunction with Mars, would indicate
something like a gigantic cosmic chakram, something that is representative of a
grand picture of that which we achieve on a smaller scale, so to speak, in the
microcosmic world here on the Earth.
It
is most interesting to follow up the conjunctions of Mars and Jupiter. Mars,
the first half of the Earth evolution in which is contained still the workings
of the Ancient Moon, and the transformation of that through the second half of
the Earth evolution, through occult Mercury, into the future; that we can read
in such a development, in such conjunctions of Mars and Jupiter. In July a
conjunction of Mars and Jupiter will take place in Crab, then after a period of
two years we will have another conjunction of Jupiter and Mars here in Virgin.
Thus the conjunctions of Jupiter and Mars go through the Zodiac; and after
twelve years, because twelve years is the time of a revolution of Jupiter, we
would expect that Jupiter would again have a conjunction with Mars here in
Crab. But that is not so. There are small differences; it just does not happen
after twelve years, but it happens after 36 years. After 36 years, which is in
the year 1991, there will be another conjunction almost exactly in this same
position in Crab. There is a small difference of about two or three degrees, as
the conjunction will move on a few degrees in the Zodiac. In between, the
conjunctions are in different places. Thus we have here again something like a
hand on the cosmic clock that moves according to a certain rhythm of time, in
this case it is 36 years.
Now
we can seek to find out what this conjunction of Mars and Jupiter could mean,
what it contains, what it carries, so to speak, in the sense of this interplay
between the Jupiter chakram and the Mars chakram, which takes place in every
human being whether we are conscious of it or not. Of course if it is not
developed, then it can lead to disturbances, for instance; but the possibility
for development is there in every human being. Out there in the cosmos we have
those meetings of Mars and Jupiter, and in order to read them we must now
search out what happened in the past, say 36 years ago. At that time there was
actually a conjunction of Mars and Jupiter here in Crab; that was in September
1919. Well, of course one could now work out many things that happened in
history, so to speak, that have now worked up from the Mars chakram, and have
grown up into the Jupiter chakram, in a cosmic sense, which can now flow into
action, as it were, in cosmic human being. What happened in 1919? In 1919,
almost exactly to the day, there was the opening of the Waldorf School in
Stuttgart. The conjunction took place on the 2nd of September.
During those days Dr. Steiner gave the principal course on education, the
Pedagogical Course, which was the foundation of Waldorf School education. Then
on the 7th of September the Waldorf School was opened. This is
something that stands in the past, where in the being of the whole cosmos
something happened that was a movement from Mars, so to speak, to Jupiter, a
rising, or at least a possibility of lifting up something from Mars to Jupiter,
of redeeming certain trends, such as those in education, and connecting those
with the future Jupiter evolution. Now we move into a time when this is again
in the cosmos, called into memory, as it were, and we can imagine that this
present moment is a crucial moment with regard to the further development and
expansion of Waldorf School education. Incidentally, we hear that in Holland
there is going to be a very large international conference on education, and I
believe such events have not been arranged according to cosmic rhythms, but
they have been arranged according to the needs of humanity here on this planet.
Nevertheless, we see cosmic rhythms working into that which human beings are
doing as it is arranged according to reason and according to thinking here on
the Earth. We see how it all moves according to cosmic rhythms. In such a fact
we realize, then, how comforting it is to see that humanity is advancing, that
its evolution is taking place in connection with cosmic rhythms and that such
developments, such as those which I very briefly indicated, somewhere have
their place in the cosmos. They have their setting and their rightful place in
the cosmos, such as plants that have been planted in the right place and which
are growing toward the future.
This
rhythm of 36 years can be found everywhere, and it comes back with surprising,
almost embarrassing regularity. We find it in political events, for instance,
in how certain things come back with a precision which is surprising. Of course
those political events, those historical events, have not been thought out or
arranged according to the cosmic rhythm of the return of that Jupiter-Mars
conjunction. However, the fact that they happen in the whole setting of that
cosmic rhythm, that is an indication that events on the Earth, such as historic
events, are somehow observed, as it were, are somehow taken up by the beings of
the spiritual world and are taken into that process of the evolution from the
Mars past into the Jupiter future. Remember we said before that also the dark
thought development or thought forms of the Earth evolution will be taken into
future Jupiter in order to be purified, in order to be transformed in the
future.
Thus
we see, for instance, such connections as 1917. That was the time of the events
in Russia, when the Russian Revolution started, and 36 years later brings us to
the time of 1953, when again quite a new development set in, there in the East.
We cannot yet say just what will happen, but something takes place which may
lead that development into new directions — again, something in the cosmos in
the sense of cosmic rhythms, which shows us that the cosmos is taking part in
or is watching that which happens on the Earth. On the other hand, in humanity
there is something inherent that guides us to take notice of those cosmic
rhythms and to transform our own being according to those cosmic rhythms. We
may also mention in this connection that twice that rhythm of 36 years is 72
years — about the normal lifetime of a human being. [Ed. Note: In 1989, 72
years after the end of World War I in 1917, the Berlin Wall came down.]
Well,
this is Jupiter, and we couldn’t say very much about this Jupiter in Crab, but
I hope that in the course of this term, perhaps in the last lecture, we might
then gather everything together which we have worked out so far and try to
create a picture, a kind of comprehensive picture of the events in the course
of this year.
Answers to Question
Before, you gave us the form of Mars. How does Jupiter
move in the Zodiac?
We would have then in the Zodiac such a movement. Of
course, imagine that the Sun would be here and the Earth here, and then
Jupiter. One must think, then, in terms of a lemniscate, but of course a much
bigger lemniscate — Jupiter would then be here. Of course that is now quite out
of proportion. Jupiter would be here, and about half a year later and a little
more, we would then find Jupiter out there, and that would happen twice in a
year. I mean, once nearer to the Earth and once distant from the Earth; that
would happen once in each constellation during twelve years. Here we have the
two petals, as it were, the cosmic petals, of course.
The lemniscate comes into existence through the
working together of two spheres, a centric sphere radiating from the center
toward the periphery and another sphere pressing in, as it were, from the
periphery toward the center. Think of the sphere of the Zodiac, of the
archetypal Zodiac, and then the more centric and the working together of those
two spheres that is a lemniscatory movement. That is life. We can say that the
minus (-) and the plus (+) and the exchange,
which is the harmonization between the two polaric spheres, would be life — life
between birth and death, or between death and new birth. We always have
something that develops between two polarities, two spheres, as it were; and
then we get movement altogether (see drawing). Otherwise we have a static
situation.
© 2012 Astrosophy Research Center ‒ ISBN 1-888686-11-1
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