Karl Marx and Communism — The Cosmic Background
#160;#160;
Unrevised Notes of a Lecture
by Willi Sucher
August 5, 1954, Hawkwood
College, England
#160;#160;
Marxist
Communism has based all its historical procedures on philosophical materialism
from the outset. Marx was a pupil of Hegel’s philosophic idealism, which he
approached, however, from the viewpoint of materialism. Materialism as a world
conception and as practice is connected with Mars, and we should therefore
consider the qualities of Mars in our solar universe. It is a cosmic catalyst,
a condenser, as in the chemical process of binding to form crystals.
Our
approach to the Sun is different from that of modern science, which, through
its materialistic bias, sees it as a gaseous body. However, in spiritual
science we regard it as a super vacuum, though even these words fall short of
the true conception. The higher ego of the human being is akin to the Sun, in
this respect, and to the Sun quality in the solar universe. As a vacuum, it
draws in cosmic forces from the periphery of the solar system; it draws in
zodiacal astral substance, which is converted at the Sun’s periphery and
disintegrated by tremendous “fire” processes. It is this fire process that
accounts for the Sun’s surface. The substances that enter do so through what we
might call a staircase of cosmic spheres.
The
outermost periphery of this staircase is Saturn, where the substance is more of
an astral nature; then next is Jupiter with a more transformed etheric
substance; then Mars, where the spiritual archetypes and thought foundations of
all physical objects on Earth are found. A clash takes place in this sphere
between the light of the Sun, as it streams out towards the periphery and into
cosmic space, and the astral force or substance streaming in, as it is drawn
towards the Sun. It is here that Mars acts as a catalyst. For herein are the
spiritual archetypes of all physical objects, and it is here that we meet them
after death. They are lit up by the spiritual light of the Sun and become
approachable by our senses on Earth. For next to Mars the Earth comes next,
which is also lit by the Sun on one side, while on the other side we face Mars
— the night side of our Earth, so to speak. It is from this “night” sphere that
the Earth meets the impact of the clash between Mars and the Sun, which we just
mentioned. Thus the Mars archetypes then become involved in matter, furthered
also by the influence of the Moon.
On
the Saturn-Jupiter side of Mars — the further side of its sphere — is also the
“night” side of Earth evolution. But on the occult Mercury (planet Venus) side,
which is nearer the Sun, is what is called the “day” side, wherein we have to
develop consciousness as the foundation of our whole future evolution. On this
side — Sun-Mercury-Venus — is sublime illumination and transformation. On the
Mars side is materialization. On the occult Mercury side is transmutation and
spiritualization. This is the second half of the Earth evolution. Furthermore,
all true occultism recognizes the Earth as having two separate halves of
evolution — the Mars-half and occult Mercury-half, which stand on either side
of the Earth and represent its two aspects. The first half is initiated by
Mars, for thereby evolution enters ever deeper into materialization. This
Mars-half has now ended, for if the Mars aspect had continued unchecked, the
Earth would have become too hardened, like a super crystal in the cosmos.
However,
at a certain moment the spiritual impulse came from the other side, the Sun
side, when the Sun Spirit descended into Earth to establish new
spiritualization processes. Some beings on Mars are reconciled to the normal
processes of evolution, and that materialism must eventually be reversed into
spiritualization. But as there are always two kinds of forces working in the
planetary sphere, there are also other beings on Mars who wish the Earth to
continue in its evolutionary descent and so come into the power of Mars. But
the crucial point was the Christ Event itself. The declining forces on Mars
want to make the Earth into a vast machine, which includes humanity as a part
of it. This is bound up with certain Mars impulses in humanity.
All
this introduces us to what was working in Karl Marx and his theory of the Ideal
State Machine and the whole Earth as a set and rigid fixture, though the
present form of Communism has little relation to his ideas. To understand this,
we must once again revert to the spheres. Think of the Mars sphere also as
deviating a little, as did Venus in a previous lecture, so that it also has contacts
with the plane of the Sun through special gateways, or “nodes”, and that
whenever this Mars sphere moves, these nodes point in different directions. The
node of Mars takes nearly 6,000 years to move through one constellation; even
so, it gives us much information.
At
present this ascending or northern node of Mars is in the constellation of Ram,
and the descending or southern node is in Scales. The southern node is
sometimes known as the dragon’s tail, and the northern node as the dragon’s
head. It moved from the constellation of Bull into Ram about the year 1400.
Here again we touch upon an age that is very significant for humanity, the Age
of the Consciousness Soul, when the silent working of that great Individuality,
Christian Rosenkreutz, took decisive shape.
Whenever
this Mars nodal movement happens from one constellation to another, it speaks
of what takes place within the sphere of Mars, and there are certain forces
that still wish to retain the Bull aspect of that sphere. For those Bull forces
were the pre-Christian forces long before Christ, when this node moved from
Twins to Bull and humanity descended more fully into matter. This extended even
into post-Christian times. When Mars is connected with Bull, we receive these
materializing processes. But when Mars is connected with Ram, it can come more
directly under the influence of the Lamb of God and its patronage, and the
forces of extreme materialization are called back. However, there are always
forces, as yet, which wish to retain them. I have given you this necessary
cosmic background to the whole subject of tonight’s talk.
Personalities
who are connected with the development of Communism receive their inspirations
from the sphere of this Mars node and the Mars sphere itself. Here we find the
background of modern materialism in a cosmic sense. The whole Copernican
system, too, is materialism’s background and expression; for the more
mechanistic Copernican system of the universe came from the Mars sphere.
Copernicus, in the spiritual world, received the impact of Mars through this
Moon node as well, which had accelerated it. However, this system was necessary
for our development of consciousness and spiritual freedom.
Let us take the nativities of the personalities
connected with Communism, beginning with Karl Marx (right), who was born 5 May
1818. The nativity is an interesting moment, for here we can see the gift we
have received when we come into incarnation, the “talent”. This is not
determinism, but only a challenge to the soul, and always a choice. Karl Marx
could have altered his destiny; he could have taken a different course. It is
the same with all of us — what we do with our “talent”. With him, we see that
he was conceived in Crab (epoch, or conception) and born in Ram. Also in Ram at
the time of birth were Venus, Sun, the Moon node, and the Mars node. Also,
remember that Ram is ruled by Mars. We also note that Mars made a loop in Bull
at conception, and this can give an especially strong inclination toward
materialism. (In fact, it has just looped at the present time, a month or two
ago, though not in Bull. One could see it close to the Earth in the night sky,
as representing the “night” part of the Earth.) Herein is the memory of the
“Bull (Egypt-Chaldea) Age”. When Marx published his Manifesto on
Communism in 1847, Mars made a loop in the Mars node in Ram, which showed the
direct impact of Mars working through that Manifesto, and which still
continues to form the foundation of a society that is completely mechanized and
rigid. This was the first stepping stone. The “gate” (Mars node) was opened,
and the symbol itself portrays this opening: >
One is really shown an open gateway between Mars and Earth for these influences
to pour through to receptive spirits.
We have to remember that these seven planets are
integrated into our own human organism, which is the microcosm of every human
being: Saturn in the crown of our head and in our skeletal formation, Jupiter
between the eyes, Mars in the larynx, Sun in the heart, Mercury in the Solar
Plexus, Venus in the region of the metabolism, and the Moon in the region of
the reproductive organs. There are also three planets — Uranus, Neptune, and
Pluto — that have been discovered beyond these seven, including Pluto in 1930.
They live in the structure of our aura, outside our physical body. Pluto, high
above the head at birth or in gestation, can represent all that is healthy in
occultism; for the future will come when we can again attain to spiritual
knowledge and experience. However, Pluto can also take us down to the depths if
it is in the lower organism in the asterogram, and can indicate the evil forces
also, which work in the nine layers of the Earth. However, I do want to
emphasize that we must never generalize about such things, as each individual
needs an individual interpretation, and many other factors must also be taken
into consideration. I would point out that in Lenin’s asterogram (just below,
right) Pluto comes below the feet. His Sun moves from Crab to Ram, and Pluto
and Jupiter work together from the depths (the feet).
Jupiter, in the higher sense, stands for sublime
wisdom and thinking capacity. Jupiter can also be the other kind of thinking,
for Ahriman can also work there and through it. We find also in Lenin’s
asterogram that Mercury was in Ram at birth. We also remember that Mercury can
represent the spiritual life of humanity. In our age, this capacity is mostly
abstract and lifeless intellectualism. But here also, for Lenin, is the Mercury
node, the gateway of the sphere, and the two then combine forces. The two nodes
of Mars and Mercury will absolutely be combined in 200 or 300 years’ time, as
long as materialism lasts, but we can see that with Lenin, the Mars forces have
taken hold of the cosmic-spiritual forces of Pluto and Jupiter, and have turned
the
Mercury
spiritual forces into a kind of abstract intellectualism. We know, too, that
Lenin died from a brain disease, which brought about a complete calcification
of that region. He was born in 1870.
A third interesting finding (right) is that when
Stalin was born, Mars was again in Ram, which Mars rules. Neptune was there as
well, but not Jupiter. This is quite different. Lenin is a picture of the
intellectual worker, but Stalin is the true Martian, the man of steel (Stalin =
steel) and the Mars man of action. Neptune, like Pluto, should be at the head,
but can be at the feet, where it is deeply connected with hate, as is clear in
Lenin’s case. Neptune can be called an exaltation of Jupiter. Neptune up in the
head can be wonderful, but down at the feet can represent this universal hate.
It is at the feet of Stalin. And also in Lenin it is very low, between Fishes
and Ram. Also Neptune was conjunct Mars at birth at the feet, where Mars
looped.
Try
to imagine the great battles in the sphere of Mars, where the progressive
spirits wish to lift up this decadence from the abyss into which it is
descending. It is a sphere of great contests, and those who wish can combine
with materialism and with those who deeply hate the Earth. It is such as these
who wish to make revolutions, such as Lenin’s revolution, which was the outcome
of a tragic personal hate.
When
Lenin was 16, his older brother was involved in revolutionary activities. He
was arrested, and his colleagues were released. He was also given this choice,
but refused, and was shot on 8 May 1887 — with Saturn in Twins. When Lenin
heard of this, he said, “I shall make them pay for it.” This is the root of
hate and was the beginning seed of the later revolution. We can see the deed
put into and grow out of the Word. Those words, “I will make them pay for it”,
as we have shown, act as a kind of deflector in humanity. He became a
professional revolutionary and was arrested in 1895. In 1897, he was sent to
Siberia when Saturn was in Scorpion, which we know to be a constellation of
crisis. He was in Siberia for three years and then released in 1900, when
Saturn was in Archer.
He
was at the London Congress, which celebrated the birthday of the Bolshevik
party, and we find the deflection from 1900 (Siberia) to 1903 (Saturn now in
Goat) had the same time element as between his arrest in 1897 and his release
from Siberia in 1900. Out of his intellectual brilliance at the London
Congress, the Bolshevik concept was formed as a “majority”, by which he maneuvered
both his party and himself into a commanding position.
We
find another deflecting point in 1906 when Saturn was Waterman. He was always
shifting from one place to another; it was a time of great transition, and by
then the consequences of hate were becoming obvious. If a human being increases
in hate, the result is that it destroys the organism as well as society. This
is what began in 1906 to Lenin, when the first apparent results of his brain
disease showed in blinding headaches and insomnia, which are the result of such
an attitude of soul. His brain was already deformed.
About
1908-9, when Saturn was in Fishes, he was determined to become a dictator and
was ruthless toward any who would not submit to him; so much so, that he
eventually stood alone and in complete isolation. It continued through years of
scandals. Stalin was already associated with him and acquired money by simply
robbing a well-guarded transport of bullion in the Caucasus, while Lenin
delegated some of his chosen “scoundrels” (his own name for them) to marry rich
women to increase the coffers of the regime. The Central Committee was riddled
with agents of his secret police, and he operated ruthlessly even against his
own collaborators. By the time of the war, Lenin was already isolated in
Zurich.
We
ask ourselves how such things are possible — these party maneuverings. Lenin’s
illness was physiological, resulting in a “stone” brain. His brain became
calcified, as Mars is a binding agent, and it did not think or function any
longer, but became like the brain of a dead man through which these Mars forces
worked.
By
1914, with Saturn in Bull, he was completely alone. He was accused of clearing
the throne of the Czars only to occupy it himself, for he acted like the Pope
of Marxism, which only he was allowed to interpret or direct. By now he scorned
democracy, and had become dictator in his role of professional revolutionary.
It
is interesting how, as a revolutionary working for the masses, he maneuvered
himself into isolation. By 1916, at the Zurich meeting, Lenin was quite
isolated, and by then Saturn had returned to its original place in Twins, where
it had been when his brother was shot, and his hate had manifested itself as a
threat to revenge. No longer did anyone listen to him, and yet he had caused
the revolution. This strange isolation by hate resulted from his creation of
Bolshevism as a blow against the humanity he hated. The whole tenor of his soul
seemed to be, “Eradicate this humanity, which has been offensive, and turn it into
a machine for my purposes.” The 1917 revolution, with Saturn in the last
degrees of Twins, was again a deflection from the events of 1914.
The
Marxist background is divorced from Socialism, but is a kind of hyper-tyranny,
based on the ancient principle of the absolutist. The super-materialization of
the declining Mars forces is no longer justified. What is the answer?
Any
impulse that serves the progress of human society in building the temple of
humanity and brotherhood can only succeed by taking up the impulse of occult
Mercury, not of Mars. For occult Mercury represents the second, “light” half of
Earth evolution. It holds the healing impulse of spiritualization by Christ,
and only thus can a healthy social order be established in the future. Materialism
can never build this healthy social order.
The
position is certainly very serious, for all seems to be devoted to materialism
and utility. We have to find out the purposes of reconstruction that lie behind
social “reforms”. If the intention is only human welfare in the sense of
maintenance of material conditions, it will eventually fail. It is the
spiritual future of the Earth that must be our only focus.
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