Christianity and the Importance of a New Star Wisdom
Unrevised Lecture by Willi
Sucher - January 1952
(Great Oppositions: 10
April, 15 October 1951, and 21 February 1952)
Since
the 16th Century, we have not accepted the pre-Copernican theory
that the Sun moves around the Earth. This is why yesterday we spoke from the
point of view of the Three Kings, which was that the Earth was the center of
the universe.
We
don’t have the time now to deal with the new world conceptions in detail, but
we will only visualize that great, invisible, six-pointed Star in which the
Earth “swims”, which is created by the conjunctions and oppositions of Saturn
and Jupiter (drawing–in constellation of Fishes 7 BC).
The ancients called this six-pointed Star Venus, which
was actually created by the movement of Saturn and Jupiter, moving through the
heavens like a piece of chalk held in the hand of a Great Being making gestures
in the firmament. It is the Star of the Divine Wisdom, the great cosmic
overshadowing by the celestial Mother of both Solomon and David, and Solomon’s
seal. We may ponder about an idea as human beings, and perhaps it comes to
fruition in external manifestation only after a year or so. The Three Kings
also realized this, through this Star of the Divine Sophia.
The
Moon was also in a certain position at that time, which is called its perigee.
It is nearest to the Earth at that time, and we can look through it as a great
gateway into the cosmic Spiritual worlds. This must have also been seen by the
Three Kings.
What
I have to tell you is based on absolute astronomical facts, which I shall try
to translate into a language of the soul — it is not sheer fantasy. These Kings
in 7 BC, looked through the gateway of the Moon to see past
the Great Conjunctions between Saturn and Jupiter in the constellation of
Fishes, and they read these events as though they were letters inscribed into
the sky. We know that the Being of Saturn bears the totality of the first
beginnings, while Jupiter holds the house of those Great Spiritual Beings who
prepare the far future in its highest revelations.
More
congenial to our modern age, we can call Saturn the Alpha (the Beginning) and
Jupiter the Omega (the End). The Magi recognized, by their profound vision,
that the Great Being (the Christ) who was both Alpha and Omega was about to
rest upon the Earth. David’s Star was the Royal Star, and it was the
magnificent wisdom that radiated until its mission was over. Then it lost its
majesty and supreme quality, its state of inner seclusion and inner vision. It
became more external, more tradition. At the moment of this great Event, when
Christ came to the Earth, the whole relationship of humanity and the cosmos
changed.
The
vision of the Kings was that of the Child of the Sun resting on the Earth in
the Womb of the Virgin — the Bearer of the Sun come to Earth. When Christ came
to Earth, the Spirit of the Sun came to Earth for three years at the Baptism in
the Jordan of Jesus.
What
is the Sun? As I have experienced and perceived it — this disk of fire and light
— as a point of absolute energy and intelligence. Physical objects are in a
state of inertia. We are bound by gravity to the Earth. We know that we have to
battle continuously against this condition of inertia. That which does not wish
to change is concerned with space. Try to conceive what is anti-space and
anti-inertia, and you will realize a conception of absolute energy.
The Sun excludes material existence. It is not only
nothing; it is less than nothing. Only through mathematical calculation can we
express the minus quality that is less than nothing. The Sun might be described
as a hole in space. It holds the universe at its command, because it draws the
whole universe toward its surface by the power of its absolute energy, with
anti-space at its center.
All
is drawn to the center in order to be transformed and translated to a higher
level of existence. Around this center is a circle of beings, who act as a
process of digestion for this activity. Therein lies the dwelling of the
Elohim. We can visualize the Earth in its variations, passing through this
vortex of space-stream, which is being reflected toward the surface of the Sun.
Thus the Earth catches particles of this space substance from the Sun,
incorporated in the Earth as the Kingdoms of Nature. Fundamentally, these
particles come from the fixed-star world of the Zodiac.
The
mineral and plant kingdom can be divided up into twelve great varieties of
substance, and the animal kingdom into twelve great species. The twelve great
Divine Thoughts of the celestial world, the twelve great Images of Divine
Thinking were incorporated into the Kingdoms of Nature. However, all this
changed at the time of Christ. The Elohim work in the regions of the Sun, and
had a supreme Guide to direct them in their great work of Creation, and this
great Guide was the Christ, Who was then incorporated into the body of Jesus — the
Spirit of the Sun Who entered the Earth at the Baptism.
These
things cannot be explained mechanistically. Christ had left the Sun and was
united with the Earth, and He said, “I shall be with you always, even to the
end of the Earth.” The Sun will carry on with its activity of reproduction for
a time, even though the Christ has left it, just as a watch goes on, once it
has been wound up.
Can
we really grasp the fact that the Spirit of the Sun entered our Earth at
Golgotha? We have fragmentary documents from the time of Christ, including the Pistis
Sophia, which describe the activities of the apostles after the time of
Christ. They speak of Christ appearing as both gigantic and minute to their
vision. They even say that Christ taught them dancing, which we can only
understand as the dancing of the spheres. This conception of the Risen Christ
is a tremendous problem for our modern mind. But it is easier when we realize
that Christ was the great Sun Being — that non-spatial Entity Who could do all
that the Sun could in the past and reproduce its activity. He can clothe
Himself in human form and appear as He did, because He held that Incorruptible
Body beyond the rule of the space world and its decay. He could even clothe
Himself in the form of a single flower. Christ has been experienced everywhere
by many Christians who have developed “open” eyes and “open” minds.
Cosmic
substance continuously streams down onto the Earth, a constant flow of cosmic
forces ready to dive into what the Earth can offer of material substance.
Cosmic Energy — the Father of the cosmos — and material substance — the Earthly
Mother — can reproduce the living Being in this Earth. The kingdom of the
plants is an innocent one. Having no astral body with its passions, it has not
been involved in the human Fall. It has remained in its past condition,
un-evolved to the power of thoughts and consciousness of human beings.
Imagine
the merest substances of wheat grain and grape vine — the bread and the wine of
the communion. These contain earthly matter, cosmic energy and force, which we
take and offer to the Son, the cosmic Sun Being of the Earth. This is similar
to Christ’s offering to His Disciples. That non-spatial Sun Being of the Earth
can clothe Himself in these substances, so that they may return to us and help
us prepare a new Creation of Him. We can take part in all that has been
initiated since the Events in Palestine.
The
cosmic forces dwell in all of us. In our power of thinking, we have climbed to
a certain level of existence, to the highest aspect we have yet attained, for
even our body still remains in the realm of the unconscious. If we could
realize how the celestial stars are present in our thoughts, we would forget
the haughty attitude of our usual thoughts, find a lowly corner, and kneel down
to confess a new humility.
Let
us take the following example. During the year 1921, shortly after the Great
War, which was followed by a massive chaos of problems in every sphere of human
life, there was a Great Opposition between Saturn and Jupiter, with Jupiter
setting in the West as Saturn rises in the East in the constellation of Virgin.
This is an Event living in human thoughts more than we think, for these two
planets indicate this piling up of problems onto humanity. The Earth, with the
Sun Being at its center, stands between this great cosmic stream. The cosmos
indicates the truth of St. Paul’s “travailing and groaning” of the universe
toward redemption, and we are faced with one of the most supreme tasks of
humanity.
We
have to offer not only the bread and the wine, but the whole Being of the
Christ Spirit of the Earth, and above all, our thoughts. When we learn to
sacrifice and offer the Christ Being in the Earth, then we will find our
redemption. It is indeed true that Christ can enter the Bread and the Wine.
Our
problems and our thoughts will also return to us as solutions or redemptions,
to become healing in the future. It is the same cosmic substance, indwelt by
the Christ, that returns to us in both cases, whether in bread or in wine or in
our thought processes. This substance is returned in small matters as well as
in great ones.
Thoughts
are ideas that have been offered to Christ and can return from Him to the human
realm as creative impulses and feelings, and they can become the building
stones of the New Jerusalem.
This
is the new relationship between human beings and the cosmos. The guiding
features of the past were such as those to the Three Kings. The future demands
that through our deed and inner relationships to Christ, we can sacrifice and
offer to Him not only our own being, but that of the whole cosmos, which lives
ever present within us. In this manner we can also contribute our share to the
Redemption of the cosmos and of the Stars. Then, once again, these Heavenly
Beings can come to Earth, if we will only remove the barrier of materialistic
concepts, which veil them from our sight.
This
is but a small attempt to suggest a new creative connection with the starry
worlds. It is a subject that demands an immense concentration and a strong
foundation of external facts. In view of the immensity of the task, this has
failed in many respects. However, live with these imaginations and pictures and
they will open new gates into ever greater imaginations and expectations.
© 2012 Astrosophy Research Center ‒ ISBN 1-888686-11-1
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