SEVENTEENTH
LETTER - August 1945
The Nature of the Planetary World - Moon (continued)
Within the Earth evolution
a condensation of substance took place again. This time a part of the
substance derived from the previous cycles of evolution was densified
into solid matter, forming the mineral kingdom. However, the Angels
retained their activity in the sphere of the liquid substances. They
could work in the world of matter, but only if it was connected with
the liquid state. Thus their activity appears everywhere through the
medium of the Moon, where solid matter is dissolved in water or comes
into contact with it. The Earth would be a dry desert without water;
but through the water, solid matter can be transmuted with the aid of
the manifold beings in the plant and animal world. It is the same with
our digestion; we cannot eat dry food, it must be penetrated by water.
When the water forces are connected with solid matter, they can even
create matter, as the Herzeele experiments have proven. For only the
seed that is organically penetrated by water can germinate and thus
create matter. Dry matter cannot do this. The Moon forces, revealing
themselves in the phases of the Moon, can work through the water. It
is the spiritual inheritance of the experiences of the Angels within
the Ancient Moon evolution.
By far the greater part
of the human body consists of water. The balance of the water within
us is the foundation of our conscious soul life. We could not use our
brain if it did not “float” in the brain fluid. Through
this fact, which is connected with the law of buoyancy through displacement,
the circulatory system of the brain is kept in order so that we can
use our brain as an organ for perception and conception in the world
around us. It was the water that transformed the human body during long
periods of the Earth evolution into an instrument for conscious soul
life. In this we can realize the work of the Moon sphere or of the Angels.
They kindled the spark of the soul member in us that spiritual science
calls the consciousness soul.
People are directly connected
with the forces of the Moon through the consciousness soul. Rudolf Steiner
says of the consciousness soul in Theosophy: “The kernel
of human consciousness, that is, the soul within the soul, is here meant
by consciousness soul. The consciousness soul is thus distinguished
as a distinct member of the soul from the intellectual soul, which is
still entangled in the sensations, the impulses, the passions,
etc. Everyone knows how at first people accept as true what they prefer
in their feelings, and so on. Only that truth, however, is permanent
that has freed itself from all flavor of such sympathy and antipathy
of feeling. The truth is true even if all personal feelings revolt against
it. The part of the soul in which this truth lives will be called consciousness
soul.”
The consciousness soul has
a twofold nature. It stands between the world of the senses and the
world of the spirit. It realizes the truth of the world of the senses
if the brain is able to reflect an undistorted picture of it. Thus the
consciousness soul strives toward absolutely objective sense perception,
but it strives also for a cognition of the phenomena of the world of
the senses as a manifestation of the spirit. If the forces of the consciousness
soul are to be really developed in humanity, as well as in the single
human being, then this bridge between the two worlds must be established.
To make the objective sense perceptions so transparent that the
light of the spirit shines through them means the transformation of
the consciousness soul into what we may call the “imagination
soul”. Thus we are also connected with the Moon through our own
nativities; the Moon forces endow us with bodies that should be undistorted
mirrors of the world of the senses. It is our task while on Earth to
make the phenomena of this world so transparent that the light of the
spirit can penetrate them. We have to create imagination, for it is
what the Moon forces expect from us. Therefore, the Moon has two faces
— as, in fact, have all the planets — it gives and it also
receives. If we perceive the Moon in a certain constellation of the
Zodiac, we can always find these two aspects: one that shows how cosmic
sustenance emanates from the Moon forces, and another that demands creative
imagination from us.
For instance, if we look
at the Moon in the constellation of Ram, we find that it endows the
human being with forces of tremendous cosmic memory, which may appear
in the garment of the power of thinking in connection with the purification
of perception. If we try to attain a knowledge of the Moon in this position
through inner cognition, at first we may not perceive much more than
mighty horns reaching through universal space and wound like spirals.
They may appear like perception organs for all the wisdom that is incorporated
into the universe; yet it is possible to perceive that these huge cosmic,
ethereal organs have become imprisoned in the grave of the skull. Once
they could freely move in universal space. Now they are fixed; and through
this fixation and imprisonment, they bring one into the danger of being
lost in them as in a labyrinth. In the course of evolution, this drama
happened to the human brain that we so much admire today. However, we
can also evolve beyond the sole use of our physical brains. By the path
leading to the attainment of higher knowledge, we can develop imagination
that is not bound to the function of the brain only. We can then experience
the ethereal “horns” growing from the grave of the skull
into universal space, and thereby we can learn how to “name”
things and beings with the eternal names created by true imagination.
If this can be accomplished by us for supersensible perception, the
fleece of Ram begins to radiate with brilliant light.
Swedenborg and Novalis were
connected with Ram shining through the Moon in their nativity. We have
the impression that Swedenborg, who was a prominent scientist in the
earlier part of his life and a spiritual and religious teacher in his
later lifetime, did not fully establish a bridge between his scientific
perception of the world of the senses and the visionary world that grew
into his soul experience. There is a gap in between these two worlds.
Therefore, the world of his visions could not bring about the redemption
of the thinking still buried in the grave of the brain. The case of
Novalis is different. From his writings we have the impression that
he built a bridge between the world of scientific thinking and imaginative
cognition.
If we look at the Moon in
Bull, perhaps at first we perceive only the animating forces of the
mighty Bull flowing into the vessel of the Moon. This is connected with
the perception of everything dependent on the forces of heredity through
physical parents. However, if we, through the evolution of our own inner
forces, are able to transform this original imagination of the Bull,
we then perceive that the head and the mighty horns of the Bull metamorphose
into the shape of a vessel or crescent in which appears the brilliant
disc of a golden Sun. The one-sided aspect of hereditary descent is
then transformed into the imagination of the true relationship between
physical heredity and the cosmic origin of their spiritual nature. A
consciousness of this fact was still alive in medieval times but was
gradually lost. Spiritual science reveals again the spiritual nature
of human beings. Personalities such as Dante, Mirandola, Kepler, and
Haeckel were connected through the Moon with Bull, and we can see in
their lives an illustration of these Bull powers.
Through the Moon in Twins
we can experience the mighty forces in the universe that once, long
ago, separated the united cosmos into a spiritual and a physical world.
We can learn from these forces the cause of light and darkness, for
instance, as well as of all polarity in the world. These are the real
causes of dualism in the religious and philosophic life of modern humanity.
If we transform this imagination again through our own soul capacities,
we can perceive that suddenly a third figure steps between the light
that, although brilliant in the cosmic heights, cannot penetrate the
darkness and the darkness which creates the fear of isolation and loneliness.
We see the third being keeping the other two forces in their places
so that they cannot overwhelm the soul of humans through their conflict.
We can experience how this third being really can come to life in us.
Among many others, it is expressed in a beautiful imagination from Albrecht
Dürer, who received the forces of Twins through the vessel of the
Moon in his nativity and, among other pictures similar in character,
created the well-known engraving “The Knight, Death, and the Devil”.
It is a most beautiful imaginative expression of the third power of
unerring soul courage holding sway over those two mighty opponents.
If we now turn our eyes
toward Crab as it is gathered in the vessel of the Moon, we behold at
first the shape of the crab seen, as it were, from the front. We see
the mighty pair of claws and the creature that is hidden in its shell.
We perceive in this imagination those forces in the world that have
carried evolution one step further after the Twin-powers had brought
about the split between the physical and the spiritual world. We see
the image of materialism that has cut the thread that still connected
the two worlds with the sharp claws of the sense-bound thinking and
has withdrawn into the rock-cave of the skull. But if we transform this
imagination, we behold how it is changed into the picture of an overturned
vessel filled with the fruits of human moral striving. In spite of the
experience of temporary separation from the spiritual world during life
on Earth, this vessel can be the bearer of sustaining food in a far
distant future time. Personalities such as Edward Geo. Bulwer-Lytten,
R.W. Emerson, and John Ruskin are connected with the constellation of
Crab through the Moon.
When the Moon is in the
constellation of Lion, we can have the imagination of a lion's
head looking through us as if we were transparent and gazing beyond
us into a far distance. We see in it the picture of the spiritual accumulation
of human achievements and attainments on Earth throughout the ages.
It is the image of courage, enterprise, and pride. For one who evolves
his or her soul capacities, it changes into an image where the animal
nature is subdued by the blows of destiny until the selfish qualities
are transmuted into a mood of acceptance of the challenge of destiny.
In this struggle between the selfish nature and the world guiding powers
of destiny, we can develop a supersensible cognition of the superhuman
plans and powers that spiritually guide humanity. We can then recognize
the spiritual beings who work behind the movements of the starry heaven
and form the destiny of human beings and the world. This cannot easily
be attained in our age. Very often the soul forces of individuals lose
in this struggle. Benjamin Disraeli was connected with Lion through
the Moon in his nativity and so was Leo Tolstoy. The ex-Empress Charlotte
of Mexico had the Moon in the same position at her birth. She was the
wife of the unhappy Emperor Maximilian of Mexico who was shot by the
Mexican insurgents, and she became mad after the death of her husband.
The Moon in Virgin appears
to us in the image of the heavenly Mother of all existence who knows
the secrets of creation. In olden days people experienced this Being
as holding a sheaf of corn in her hand, the symbol of ripeness. Christian
esotericism can evolve to a point where we see not only the heavenly
Virgin Mother but also the Child of the universe that grows as radiating
spiritual Sun into the remotest spaces of the cosmos. The powers of
imagination that stream into the world from the innermost soul of individuals
toward the Moon in this constellation create deeds that are of greatest
historic importance, yet they are never on the surface of earthly events.
They stay hidden in the background of the streams of the evolution of
humanity. Although these deeds are seldom recognized by contemporaries,
their influence is all the stronger and reaches far into the future
when the physical bearers of these impulses, the “child-impulses”
of humanity, are no longer alive. In this group we can name personalities
like Joan of Arc, Tycho de Brahe, and Rudolf Steiner.
The Moon in the constellation
of Scales leads to the imagination of the scales of cosmic judgment,
as people have perceived them since olden times. Nostradamus, the famous
astrologer who at his birth had the Moon in Scales, experienced this
cosmic judgment when he wrote the prophecies, which reached far beyond
his own age. They are veiled imaginations of the destiny of the European
peoples, which became true long after his death. However, Christian
clairvoyance can experience the transformation of this imagination into
another impression; the Scales become then two hands that softly and
unseen work in the world as healing and balancing powers. They make
the path level for the revelation of the spirit in the world. This imagination
became manifest in the life of Raphael Santi. In his paintings we can
still experience the magic power of those healing hands.
The constellation of Scorpion
cannot easily be penetrated when its forces are gathered in the vessel
of the Moon, because, in fact, three different imaginations are hidden
within. In olden times people perceived these forces in the imagination
of the eagle that penetrates into the light and warmth-filled heights
of the atmosphere, far away from the dwelling places of human beings
on Earth. Powerful and dominating were these eagle forces in the human
soul. They endowed people with great capacities of spiritual rulership;
then this spirit became more and more estranged from the Earth. It could
only rule the Earth from the heights but it did not redeem it. Thus
these forces deteriorated, and for many ages people have only been able
to behold them in the image of the scorpion with the deadly sting. The
famous German philosopher Nietzsche lived through this tragedy when
his glorious flight of thoughts in Thus Spake Zarathustra was followed
by his fateful fall into the abyss of insanity. Thus the imagination
of the eagle was transformed into the imagination of the Scorpion, and
we could show many examples that bear the imprint of the fall of human
idealistic but illusionary thinking into the abyss of destruction. However,
spiritual activity can lead people to a point of inner evolution where
they can transform the imagination of the Scorpion into the imagination
of the Dove, even the Dove of the Holy Spirit, working in humanity as
the gentle might of spiritual creative power. This was manifest in the
philosopher Friedrich Wilhelm Schelling, who at his birth had the Moon
in Scorpion. His Philosophy of Revelation is a realization of this new
imagination. The composer Mozart was also endowed with these forces.
His music breathes the soft magic power of the Dove, and it was also
manifest in his bright character.
The Moon in the constellation
of Archer can appear to us in the imagination of an arrow that rests
upon the drawn string of a bow. We can see in it the expression of mighty
powers that can become alive in human souls as driving forces toward
certain goals, even inhuman goals. But true Christian consciousness
must transform the image of the arrow, the shooting power as it were,
into powers of moral self-perfection. Then the arrow will change into
the imagination of a narrow serpentine path that leads up the slopes
of a mountain into the realm of the light. Thus it may become a striving
for the spirit in the human soul. This has been realized by the Pastor
Oberlin in a beautiful perfection. He was a pastor in Steinthal in Alsace,
a poor mountain village in the Vosges. Through the energy of Oberlin,
this village rose to a remarkable prosperity, yet behind this was another
fact. The pastor's wife died earlier and Oberlin was strongly
connected with her after her death. Through the beautiful contact of
their two souls, he could take part in her experiences in the life after
death. In fact, practically the whole congregation of Steinthal lived
with their pastor in these experiences, because he communicated to his
parishioners the secrets of his soul life. Here human striving in this
village had a certain goal, and the path toward it led upward into the
spiritual world, which was obviously of benefit for the congregation
of Steinthal.
The constellation of Goat,
through the light of the Moon, appears as the image of the ibex. Since
olden times it was thus experienced, but instead of hind feet it had
a fish-tail. It is a picture of a soul attitude that strives for the
highest in the world. The danger is that it does not stand very firmly
upon the ground of earthly realities and can lose its foothold altogether.
However, true evolution can also transform this imagination into the
picture of something like a shining castle standing on the summit of
a high mountain. This is conceived not as an earthly but as a spiritual
reality. Richard Wagner, whose Moon stood in Goat at the time of his
birth, realized this imagination in the beauty of his musical drama
Parsifal, which he created as the last work of his life. Parsifal, after
long vain striving, arrives there at the Grail's castle, which
stands radiating on the summit of Montsalvat and in which the healing
and ever-feeding vessel of the Holy Grail is guarded. The Grail's
castle is a spiritual reality; it cannot be found in the world of the
senses.
The Waterman in the image
of the Moon appears as the great cosmic waterer who pours the content
of his jug into cosmic space. It is an imagination of soul forces that
may easily lose themselves in a kind of passiveness or an unbalanced
altruism. The soul may find itself as though left alone upon an endless
ocean or it may feel like it is engulfed by a shattering torrent. If
this is transformed into a true imagination, then the water will appear
as the sea of the life-endowing ether forces that stream down from cosmic
spheres into earthly realms and bring about the miracle of living forms.
Goethe was endowed with this Moon mystery, and we can say that the reality
of the ether forces working in nature and in humanity was a matter of
inner experience for him. We could prove this in manifold ways.
The Moon in the constellation
of Fishes creates the imagination of the two fishes that swim in the
water of Waterman. The fishes are like islands in the sea founded upon
human individual existence. The Fishes is the picture of individuals
who have realized the spirit in themselves through the development of
the higher principles of their whole being. Now such people stand at
the end of a cycle of evolution, or rather they swim in the sea of the
creative ether forces. Such individuals prepare themselves to be the
master of the creative ether forces so that through their aid they can
perform deeds of which we have in our present age only a very faint
conception. Therefore, the fruits of deeds that can ripen in the light
of this imagination are brought forth in a soul region which is not
yet under the conscious control of the “I”. We have this
position of the Moon in Fishes in personalities such as Gustavus Adolphus
of Sweden, Ignatius of Loyola, Hahnemann; the founder of Homeopathy,
and Thomas More.
These are only outlines
of the activity of the Moon forces in the constellations of the Zodiac
and their transformation through the capacities of the consciousness
soul. Of course we cannot generalize in the case of nativities. There
the aspects of the other planets in connection with the Moon and also
many other details have to be considered, but our aim here was to show
how these forces can work and be developed under ideal circumstances.
The Events in the Sky
On July 6, a conjunction
of the Sun and Saturn took place in the constellation of Twins. The
conjunction between these two celestial bodies happens once in a year,
and it always takes place about half a month later than in the preceding
year. For instance, in 1946 it will occur on July 21, but both the Sun
and Saturn will then have already entered the constellation of Crab.
Thus the annual event shows
a progressive evolution through the Zodiac. Within a time of 30 years
we can find 30 conjunctions that successively take place in the 12 constellations
of the Zodiac. About two or three conjunctions occur in each single
constellation. The conjunction during this and the coming two years
is especially important because it gradually moves toward the planet
Pluto, which was discovered in 1930. (So far Pluto is the planet that
is furthest away from the center of our solar system. Its orbit is beyond
that of Neptune, and it needs about 250 years in order to complete one
whole orbit.)
Therefore, we are facing
the following facts: in 1945 the conjunction of the Sun and Saturn takes
place in Twins, in 1946 it will occur in Crab, and in 1947 it also will
occur in Crab, but then it will be combined with a conjunction with
Pluto. If we could observe this event through a telescope, we would
see in the background of the firmament of the fixed stars the faint
stars of Crab and in front of it the Sun. Slightly above the Sun would
appear the planet Saturn in the far distances of the universe. Considerably
higher, but in an almost straight line above the Sun we would then detect
the planet Pluto, which, of course, could only be seen through one of
the big modern telescopes.
The times and the places
of these combined conjunctions are very important, and it may be necessary
to draw the attention of people who feel a strong spiritual responsibility
toward the cultural developments of our age to these events.
About 33 years elapse from
one conjunction of Saturn with Pluto to the next; therefore, the last
conjunction of these two planets must have taken place in 1914. On 13
June 1914, there occurred a conjunction of the Sun and Saturn. Pluto
was at least very near the place where the Sun and Saturn stood in those
days. Thus we have here an event that is similar to the one which will
take place in 1947, but it occurred in the constellation of Bull. We
will remember that on June 28, 1914 the murder of Archduke Ferdinand
in Sarajevo occurred, leading to the First World War.
The place where the combined
conjunction in 1947 will take place is strongly connected with the tragedy
of the German philosopher Nietzsche, who became insane in 1888. It is
also connected with the man who forced Germany into this war (WWII)
and led her to destruction. The megalomaniacal idea of the Greater German
Empire took hold of the latter when Saturn was in conjunction with the
planet Neptune (discovered in 1846). This happened in 1917, in the constellation
of Crab.
In 1947 Saturn will be in
conjunction with Pluto in about the same position, but the conjunction
with Pluto will mean an “exaltation” because Pluto is further
away, i.e., it belongs to a “higher” sphere.
How will this cosmic occurrence
reflect itself in the earthly events? Could we bear to know the aspects
written into it? It will certainly be connected with the fight of the
evil forces and the power of cosmic evolution in the universe. Therefore,
much is given into the hands of humanity itself. The balance of human
moral and spiritual achievements on Earth will decide the outcome of
these events in the end.
If in 1914 when the combined
conjunction of the Sun, Saturn, and Pluto took place in Bull, the building
of spiritual science — the Goetheanum at Dornach, the “House
of the Word” — could have been finished, events in that
year might have taken another course. The events connected with the
celestial occurrences in the coming years may be directed to the good
and the progress of humanity if a certain number of people develop and
carry through certain strong moral and spiritual impulses for which
our age yearns. How can we read and understand the language of these
events?
The Word, which we can hear
sounding from the Sun during these conjunctions, pronounces that the
time for “realization” has come for certain impulses, and
that certain things must be done or certain possibilities will vanish
from humanity. Saturn will reveal that once again a time has come when
many should recognize the fact that “the kingdom of heaven is
at hand”, and that many more than hitherto should penetrate to
the experience of the “kingdom of heaven” through the cognition
of the higher principles of the human organization. Otherwise many will
be swept away by the counter-forces of the Higher-Self.
Pluto is deeply hidden behind
veils of mystery. It will tell us of forces that the single human being
cannot attain, not single nations nor single continents, but can only
be attained by humanity as a true Christian and globe-embracing community.
The peoples of the Earth can become one body in the Holy Spirit. Against
it stand the forces of total destruction, annihilation, even of the
human race. These events in the sky will initiate the age in which humanity
will have to decide and choose between the two forces.