The Movement of
Mars During the Three Years
We have worked during the
last two sessions with the movements and associations of Saturn and Jupiter
during the Three Years. We did this not just in order to have the information;
it has a definite, practical relationship to our present age. In the course of
this present century, the Christ events (the Christ Impulse) have again come
close to humanity. During the last nineteen hundred years humanity lived by
tradition. It had mainly only the documents, and we have experienced how this
tradition is coming to an end. It is getting short of breath, in a sense. We
see this happening all around us in the ailing of the churches. It concerns
nearly all religions, but the Christian religion seems to suffer the most from
this decline. Just in this situation, which has arisen in the course of this
century, we can lift up our eyes again with hope. Rudolf Steiner revealed,
already in 1910, that during this present century the experience will commence
of the Second Coming of Christ — the Presence, or the Parousia as it is called
in the Greek version of the Gospels. Dr. Steiner pointed out that this Second
Coming will occur in a life, or ether, body. This would explain the
corresponding expressions used in the Gospels, Luke XXI:27: “And then shall
they see the Son of Man coming in a cloud with power and great glory”; or Acts
I:9, “A cloud received him out of their sight... [He] shall so come in like
manner as ye have seen him go into heaven.”
From the year 1935 — actually
from the years 1933, 1935, and 1937 — onward into the future and during the
next 3,000 years, people in increasing numbers will be able to have the
experience of the closeness of the Risen Christ in the ether body. Rudolf
Steiner pronounced this on the basis of his spiritual investigations. The
tremendous and dramatic pictures, words, and deeds that happened on the Earth
during the Three Years are not lost in the cosmos. After some sojourn and
development in the wide cosmos, where they were strengthened, they have now
come back again to the Earth. They are in the neighborhood, or in the aura, of
the Earth and can work down into the spheres where human beings live. Thus the
Christ can manifest again as the Risen One, who is close to a humanity that
seeks Him. We have experienced that these events are, as a rule, accompanied by
the ever-repeated configurations in the heavens similar to those that took
place during the Three Years. Hence we can look at the rhythms and workings of
Saturn and Jupiter during the Three Years as something like a foundation, as a
sort of principle or archetype for all the future. These archetypes can be with
us, and if we study Saturn, for instance, in our days and look particularly for
returns to the original positions, then we shall find in history, and
particularly in modern history, moments in which the Christ is especially near
to a humanity that accepts Him. We shall now demonstrate this.
As we followed the movements
of Saturn and Jupiter during the Three Years, we came to the conclusion that
during the final events the two planets were in the two constellations of
Cancer and Gemini (Fig. 3.1). In the latter constellation we found the
ascending node of Jupiter. The node of Saturn was still in Cancer. Furthermore,
we found that Saturn moved between the perihelion of Venus and the aphelion of
Mars. During the Three Years there is one more thing that is important, the
node of Neptune. We must also include the spheres of those outermost planets
that were discovered only during the 18th,
19th, and 20th
centuries, that is, Uranus, Neptune, and Pluto. They joined the solar system
late, but we can assume that they were already present at the time of Christ. Saturn
and Jupiter moved through the zodiacal region of these planetary elements
during the Three Years. Both planets return to these positions periodically. Saturn
returns there every 30 years and into the opposite point — we must include
these too — every 15 years. Jupiter is faster, and every 12 years it would
return to the original position. To this we now add one particular feature that
is important for the life of the cosmos. These are the so-called Great
Conjunctions. They happen every 20 years in three points of the Zodiac, which
are equidistant. Thus they form a big triangle in the Zodiac in the course of
60 years, and this triangle rotates in time. Take, for instance, our present
age. In 1901 there was such a Great Conjunction of Saturn and Jupiter in the
constellation of Sagittarius. The two planets were then close to the descending
node of Jupiter. Sixty years later, in 1961, the Great Conjunction happened
again, and in 2020 it will repeat itself. But we discover that the latter two
conjunctions have, or will have, moved deeper into Sagittarius, away from the
descending node of Jupiter. The one in 1961 was in the descending node of
Saturn, and in 2020 it will be close to the aphelion of Venus. So, there is
movement, and therefore the entire triangle, which is inserted in the Zodiac by
these conjunctions, moves. It is like the hands of a clock. Thereby we can
define and gauge time in a historic sense.
Figure 3.1
This triangle needs about
2,500 to 2,600 years to go around once through all the constellations of the
Zodiac, during which these Great Conjunctions are, at certain times, either
moving through the places of the ascending or descending nodes of Jupiter and
Saturn, and through the perihelion or aphelion of Venus. In 1901 when
the Great Conjunction took place in the descending node of Jupiter, such a
cycle of events began. In such a moment the heavens are, so to speak, open to
an activation of Earth events by a cosmic commemoration of the Christ Event,
which was very active in history around 1901. In 1899 the 5,000 years
of Kali Yuga, the Dark Age, had come to an end. (At least it should have come
to an end. Sometimes one can have the impression that we have dropped even
deeper into darkness since.) In 1900-1901 Rudolf Steiner started to communicate
his message of Anthroposophy to humanity. At that time he laid the foundation
for a spiritual understanding of Christianity when he gave a cycle of lectures
in Berlin, which were then collected in the book
Christianity as Mystical Fact.
Thus do these cosmic commemorations work in history and become
reality on Earth. So we can indeed speak of a return, of a presence, of the
Christ in some form. Now we can go on to 1961 and ask what it might have meant
for humanity. A very objective observer could discern a continuation of that
which was started in 1901, and would detect that at the end of 1930, a
heliocentric Great Opposition had taken place with Saturn near the descending
and Jupiter near the ascending node of Jupiter. (These are “halfway houses” in
the cycle of 60 years.) One would then also discover that around that time
humanity entered a kind of move toward a World Golgotha. We need only think of
the events in Central Europe during the thirties. During the years since 1961,
this seems to have accelerated markedly. Yet, in all the gravity of external
developments, we can all the more hope that a World Good Friday will be
followed by a World Easter Sunday, by a revelation of the power of
Resurrection.
If we go through history we
find similar occasions earlier. Already during the first centuries after the
Mystery of Golgotha, about 134 AD, and then at
intervals of 60 years (that would be 193, 253, 312, and 372),
Great Conjunctions occurred. They took place in the opposite part of the Zodiac
to where the two planets were during the Three Years. In the opposition they
worked all the more as activating commemorations but then rather in
individuals. The conjunction in 312 AD is
associated with the Emperor Constantine. It was the moment when he was converted
to Christianity. The era of the persecutions of the Christians came to an end,
and Christianity became a state religion. Surely a kind of Christianity,
thereby, was inaugurated that was not always conducted in the spirit of the
original, esoteric Christ Impulse. Behind this development there stood faint
experiences, at least, of the reality of the Christ Impulse.
Later, starting in the 6th century, the Great Conjunctions of Saturn and Jupiter
occurred in the ascending nodes of Saturn and Jupiter, also in the other
planetary elements that we mentioned. These were the places in the Zodiac where
the two planets actually moved during the Three Years. In 590, and after that
at intervals of 60 years, the Great Conjunction arrived in these positions, in
650, 709, and 769 AD, right into the 9th century, in 829 and 888. These were very important
moments in the history and development of Christianity. Around 590, actually in
597, Augustine of Canterbury arrived on the island of Thanet, in the estuary of
the Thames, from where he started to convert the population of the British
Isles to Roman Christianity. This was essentially founded on the tradition of
the other Augustine, Augustine of Hippo. He taught on the basis of the
realization that all direct insight into the Christ Events, which the first
Christians had, had been lost. All that was left, in his mind, were the
Scriptures. This was the beginning of dogmatic Christianity, and the Roman
Church increasingly evolved its existence and its work on this attitude. The second,
later Augustine founded Canterbury. Soon after that a war of extinction was
started against the Celtic Church in the north. It lasted many years, but
eventually the Celtic Church, which had come from Ireland and had its center at
Iona, was extinguished. It was a kind of Golgotha event for esoteric
Christianity, because Celtic Christianity was an esoteric Christianity. It was
able to live in that Presence of which we spoke earlier. Many stories exist
that seek to describe this fact. St. Bridget of Iona is one such example. The
story relates that she is supposed to have traveled in a spiritual form to
Palestine, at the time of the birth of Jesus. She relieved the mother of Jesus
for one night, and in the morning she received from Mary her mantle, in thanks.
Into this mantle, stars were woven, which obviously wants to emphasize the
cosmic background of the birth of Jesus. Then there is the story of a king of
Ireland who had a visitor. He went with that visitor for a walk in the woods. Suddenly
the King rushed up against trees, hitting about him as if he had gone mad. When
he was asked, he said that in that moment the most atrocious deed in humanity
on this planet had been performed. It was the moment of the Crucifixion, and
that event had enraged him fearfully. These stories attempt to tell us that the
Celts were able to fellow the events in Palestine clairvoyantly; and it was on
this that Celtic Christianity, the Christianity of St. Columba and the other
Celtic Saints, was built. This was extinguished externally. It was a type of
Golgotha Event, followed by a Resurrection Event. Such examples in history can
give us confidence that however dark a certain age might be, there can be hope
for the future.
Rudolf Steiner spoke, on the
basis of his spiritual investigations, about the elimination of Celtic
Christianity. He pointed out that in this moment the Celtic Folk Spirit
performed a sacrifice and renounced its task as Folk Spirit to become the
guiding spirit of esoteric Christianity. This is evident from a careful observation
of the corresponding historic events. In 709, one of the Great Conjunctions of
this series occurred. Soon after, in 711, the Islamic Moors from North Africa
broke into Europe via Gibraltar. They completely conquered Spain and proceeded
to invade the realm of present-day France. About that time the foundation of a
true antidote against the spreading militant Mohammedanism was established with
the Order of the Holy Grail. Charibert of Laon, the grandfather of Charlemagne,
traveled to the East. And from the East he brought the message of the Holy
Grail and all that it concerned. In the Holy Grail, the essence of
esoteric Christianity is indeed present, in which now the Celtic Folk
Spirit could dwell and work. This is the background of the stories of King
Arthur and the Parsifal events. These events took place during the 9th century, and the Great Conjunctions of 829 and 888
seem to be connected with it. They were indeed activating commemorations in the
cosmos of the Resurrection and Whitsun events.
Another set of Great
Conjunctions, carrying a similar power of commemoration, occurred during the 11th and 12th
and right into the 13th
centuries. At that time in Christianity, great disputes raged on the matter of
the Transubstantiation. For instance, a personality such as Berengarius was
involved in these disputes. He was unable to conceive of the Transubstantiation
of bread and wine into the Body and Blood of Christ at the ritual of the Holy
Mass. Then we come to the 15th
century, and there we again find Great Conjunctions appearing close to the
nodes of Saturn and Jupiter, and to the perihelion of Venus and the aphelion of
Mars. The node of Neptune is also involved. The dates of these conjunctions are
1444, 1504, 1563, and 1623. This was a time in history when esoteric
Christianity, which had been re-established by the movement of the Holy Grail,
took another step forward. One can find a definite, historic sequence in the
establishment of esoteric Christianity. The Holy Grail is a vessel that had been
made, according to tradition, out of a jewel that fell from the crown of
Lucifer in the heavens. It fell to the Earth, and out of this was formed the
dish that was used at the time of the Last Supper. It was then kept hidden for
a long time, and its destiny was told by Robert de Boron, one of the French
troubadours. According to the story, this vessel actually stems from the domain
of the adversary, Lucifer, who opposed the Christ during the Temptation and
tried to divert Him from His deed of salvation. However, just this very
substance of Lucifer is taken and transformed into the carrier of the holiest
that Christianity possesses. The story says that every Good Friday a dove
descends from the heavens and puts a Holy Host into that Vessel of the Holy
Grail. It is the ever-feeding nourishment of the Grail knights. We find a
transmutation of this principle in the Order of the Knights Templars. They
founded the Order on the Holy Sepulcher in Jerusalem. It is a motif similar to
that of the Holy Grail. The grave of the Earth, of the dark Earth, out of which
the Resurrection took place, is made the foundation. It is a kind of
transformed Grail motif. The Order of the Knights Templars was founded in
1118-19. It was destroyed, chiefly through the insistence of King Philip le Bel
of France, at the beginning of the 14th
century, finally in 1314. These dates are close to Great Conjunctions and
oppositions near the descending node of Saturn, and between the descending node
of Neptune and the perihelion of Mars. Again we see here a cosmic commemoration
of the Three Years.
A further transformation of
Grail Christianity took place in the development of Rosicrucian esoteric
Christianity. In 1444 the Great Conjunction occurred in the ascending node of
Jupiter, and 15 years later Saturn was opposite in the descending node of
Jupiter. This brings us to 1459. These dates are intimately connected with the
development of the Rosicrucian impulse; for instance, 1459 is the date that is
connected with The Chymical Wedding of Christian Rosenkreutz, Anno 1459,
which was published early in the 17th
century. It reveals several profound aspects of a Christian occultism. In one
sense it is the story of a great initiation into esoteric Christianity. Above
all it confirms that Rosicrucianism is in perfect keeping with the principles
of Grail Christianity and the principles of the Knights Templars. The black
cross (of the Rose Cross) stands as a symbol for the dark Earth, for death, for
all that we inherit from the material world. This is redeemed and sanctified by
the wreath of seven glowingly red roses, the symbol of eternal life, of
resurrection. Also in this imagination we can conceive of the transformation of
the vessel by carrying the most holy, spirit essence, which
humanity received through the Christ Event.
Eventually we come to modern
times, to the Great Conjunctions that we mentioned in the beginning. Again
esoteric Christianity takes a new step forward. What Rudolf Steiner offered to
modern humanity as Anthroposophy was not just a repetition or imitation of the
Rosicrucian impulse, but a further development of Rosicrucian Christianity
congenial to modern stages of human consciousness. Indeed, we can see that a
study of the cosmic implications, as we try to present it with regard to
Saturn and Jupiter, leads us to historic characterizations of the advance of
the Christ Impulse in humanity. It leads us also to a comprehension of the
great trials, the great Golgotha experiences, through which a humanity on this
road must by necessity go, for the sake of its catharsis. In 1623 a Great
Conjunction took place, close to the perihelion of Venus and the ascending node
of Neptune. This happened at the beginning of the 30 Years War. The position of
the great opposition in 1930 in the history of modern humanity was mentioned
earlier in this chapter.
We will carry on with the
study of what Mars was doing during the Three Years. The very concept “Mars”
implies the warlike attitude of this planet: aggression and confrontation. We
need this, apart from the other gifts offered by the cosmos, in order to meet
the Earth when we incarnate. When we look at objects, mostly unconsciously, we
push that object back into perspective and into a certain distance. Thus we
maintain our integrity as individual selves. Through this process we are able
to say: “There is the object, here am I. Otherwise, we might amalgamate with
the object to such an extent that we could not recognize its independent
existence. We need Mars in order to come to a clear perception of the physical-material
world and to formulate speech. Mars is concerned with the development of
speech, which is the highest manifestation of the forces of this planet in
humanity. Hence there is always an attitude of confrontation connected with
this cosmic heritage. For instance, the gall bladder is also associated with
Mars. This organ does something similar in the digestive process. Foreign
substances, such as food, enter the body. Mars then works through the gall
bladder to confront, to attack what entered the body, at first as uncongenial
substance. Otherwise the substances might poison our organism.
This attitude of Mars can
go, of course, to the extreme and threaten damage. This has happened in the
course of history. Mars was deeply connected with the development of perception
in the human race and therefore with the first creation; that is, the creation
of that world which we now have around us as nature, including our own physical
nature. But that first creation is now superseded by the impact of the Christ
Event. St. Paul recognized this when he spoke of the second creation, of the
Second Adam. In the course of the first creation, humanity entered ever deeper
into material existence through sense perception. This was a necessary
development in order to lead us to independence. However, if this were to carry
on beyond what is necessary, it would submerge us completely in matter. The
Second Adam-person follows the Venus principle, the realization of love and
compassion. As a teaching, it was already prepared in humanity by the
Buddha. For instance, the Eightfold Path of Buddha is one such means of
preparation and redemption of a Mars that might have gone too far and become
detrimental. This is the danger of the Mars capacities: if they persist for too
long they can become forces of obstruction, of opposition against evolution. They
want then to maintain their own existence. Therefore they may also develop
opposition to all that promotes the “new spiritual creation”, the New Adam.
On the 6th
of January 31 AD, Mars had just entered Aries (Figure 3.2). From there
it moved around once through the Zodiac and came back to Aries, where it went
into a loop. That happened in the autumn of 32 AD.
Then it moved on into Gemini where it was on April 3, 33 (at Golgotha). Thus, right
in the beginning Mars was in Aries. What does that mean? Mars tears down, as it
were, the forces of Aries, leads them down, deep down even into the material
world. Aries is the archetypal region of the human head in the cosmos. The
ancient symbol that we use is . It corresponds exactly with that which is
inscribed in the physiognomy of the head. The brain rests horizontally on the
base of the skull, above the eyebrows. From there a vertical line works down
into the lower part, into the movable part of the head. This is present in the
downward trend, starting along the nose. If Mars works into this too strongly
and too long, it may adulterate the cosmic image of the head. There may then be
too strong an emphasis on sense perception and particularly reliance on the
brain exclusively.
Figure
3.2
Mars was in this position
around the time of the Temptation. The Christ was then confronted with the
ancient heritage contained in the body of Jesus. This body of Jesus, like the
“corruptible” body of any other human being, carried the involvement of being
born into the realm of sense perception, into the material-physical world. It
had to participate, by nature, in the consequences of the Fall in Paradise. During
the 40 days in the desert, the Christ faced that which Lucifer had inflicted
upon humanity in Paradise. He insisted that this material-physical world was
his domain and that it must not be disturbed. Therefore he tempted the Christ,
tried to lure Him away from the intended mission on the Earth of bringing
redemption even into this sphere of humanity’s relationship to the
physical-material world. Every human being is exposed to this temptation;
mostly we don’t notice it and fall. This is just a fact. By the Deed of Christ,
by His rejection of the tempters, He laid the foundation for our return to our
cosmic image, to our preordained position in a cosmic evolution. We had lost
that and instead had to live in a corruptible body. In that moment of the
rejection of the tempters, a seed was implanted, so to speak, into the Earth,
and the example was set which was to prove that redemption is possible for
every human being who would “follow” Him. Thereby that Mars in Aries was given
the potential for a new meaning, which can be enacted in the course of
individual human endeavor.
After that we see Mars move
through the Zodiac. It came back into Aries in autumn, 32 AD, around the time of the Feast of Tabernacles, which
is described in St. John VII, and performed a loop. Another test, similar to
that which we described, took place: We read that Christ’s “brethren” had gone
up to the Feast of Tabernacles at Jerusalem. He stayed behind, at first, but
then we hear that He also went up unto the feast, “not openly, but as it were
in secret” (St. John VII:10). He went in an invisible form into which He could
draw Earth matter, at His will, to make it visible. This is the first glimpse
of the “resurrection body,” or the “phantom body,” which the human being had
lost through the Fall in Paradise. By overcoming the tempters earlier, He had
taken a further step toward the re-establishment of humanity's cosmic dignity
and potential.
We hear, however, in this
Chapter VII of St. John, also of the growing fierce opposition by the old Mars-Aries
forces. He says to the Jews (Verse 19): “Why go ye about to kill me?” It was
the voice of the adversaries, whom the Christ had overcome, who spoke
through the Jews. With all their might they wanted to hang onto the old “Mars”
order and keep humanity in the bondage of perishable material existence. Finally
we see Mars at the time of Golgotha. Here the constellation Gemini appeared,
through Mars, as an image of the two adversaries, Lucifer and Ahriman. Lucifer
had tempted Adam and Eve in Paradise, and he had succeeded. Thus also Ahriman
found the door open. He had introduced death, and the fear of death, into
humanity. Now, at the moment of Golgotha he again stood there, demanding his
toll. However, by the event of the Resurrection he was defeated. The “old
death” had lost his power. Thereby the gate of hope was thrown open for all
peoples of good will, so that Ahriman and his impact on humanity can be
overcome. Thus also was Mars in Gemini potentially redeemed.
If we could go into the
details of the career of Mars during the Three Years, we would find many more
such instances of the redemption and salvation, which were performed as
potentials by the Christ.