PART ONE
The Changing
Countenance of Cosmology
The
revised content of eight lectures given at Hawkwood College,
Stroud,
Gloucestershire, England on August 24-31, 1969.
The Origin of
Occult Symbols on the Basis of Cosmic Rhythmology
With the present lectures we
intend to enter, as far as this is possible given the limitations of time, the
stream of the historic development of cosmology through the ages. Thus we hope
to find firm foundations for a new cosmology and astrosophy, congenial to the
conditions of present and future humanity. Nowadays, when we look up to the
stars, they seem to be more or less familiar to us, and generally we do not
realize that this was not always so for humanity. There were times when the
stars were not visible to human eyes. If we go back to the ancient continent of
Atlantis, to about the middle of that long period of evolution, we find that the
human being was not able to see the stars because of fog, and because the
heavens were shrouded in heavy water vapors. These water vapors completely
occluded the view of the stars. Then in a certain moment they condensed and
thereby caused the tremendous water catastrophes that eventually brought the
continent of Atlantis to its downfall. This finally culminated in what is known
as the last Ice Age. The water, which had condensed, covered the Earth and
froze into tremendous layers of ice and glaciers, which we still find
geological evidence and traces of nowadays. This was the moment — and we might
have to go back as far as 10,000 to 12,000 years BC
— when these heavy clouds or water vapors dissolved and revealed above them the
heavens. Thus humanity beheld the stars for the first time. Of course, humanity
was not devoid of strong inner experiences before that moment. Being limited in
their sense-perception in that way, human beings were thrown back on
themselves, so to speak. Combined with a natural clairvoyance, this led to an
immensely rich inner experience of the divine world and of the elemental world
around them. These were experiences that we can hardly imagine any longer. The
vast storehouse of fairytales gives us a last glimmer of them. But then in that
moment the stars became visible, and it was the Atlantean sub-race of the
Akkadians, who were among those first to see the stars. They used this great
discovery, for instance, for navigation and were, so to speak, the first
colonizing race. They went out into the world, they navigated on the high seas,
and they were able to orient themselves on their journeys with the help of the
stars.
We must try to imagine that
moment in the history of the human race, that experience of great joy when the
stars appeared in the sky for the first time in human evolution. The stars
appeared to human beings as a tremendous cosmic storybook of everything they
had experienced hitherto in their inner life. They could say, “It’s there, it’s
written in the heavens.” What was a reality for their inner perception, so to
speak, their inner dream life, was now written in the stars. Thus they learned
to experience the reality of the divine world, of the divine hierarchies and
their creative deeds, as though in a mirror made by the stars. They recognized
ever more clearly that what, until then, they experienced as a tremendous world
of clairvoyant dreams of a divine world — also an elemental world — was now
reflected in the heavens, was written down, so to speak, in a big storybook, a
big picture book of cosmic size, comprising all the stars. Thus they lived with
and into that experience, and gradually they discovered more and more of that
world of reflection. The rising knowledge and awareness of the world of the
stars was for them the opportunity to make ever clearer that inner dream-world
life that they had before. In a sense, they started to put the backbone of a
sidereal mythology into those earlier experiences. Thus humanity started to go
along the path of enhanced sense experience. It was particularly the sense of
sight that changed the physical constitution of the human being in the course
of time.
The impressions of the
external world, founded on the use of the senses, gained the upper hand, and
gradually humanity moved toward times during which it exposed itself
increasingly to this perception of nature on the one hand and to the world of
the stars on the other. Hence we can understand that as humans looked up to the
stars, they realized many details. They realized, for instance, what we now
call the fixed stars. These are the stars that always remain, so to speak, in
the same composition in that great storybook of the heavens; or rather, more or
less they remain in that position, for we know that the fixed stars move too. On
the other hand these people also became aware of the world of the moving stars,
of the planets. For instance, the Moon is quite a conspicuous example of that
world of the wanderers in the heavens. Thus we can understand that gradually
humans were able to read that great picture book.
The first impressions must
have been of an almost overwhelming nature. Humans were led to discern
constellations in the world of the fixed stars. They could give them names on
the basis of what “letters” and “pictures” they represented in the “great book”
of the cosmos. Likewise they also named the planets by recognizing their
workings. This world became clearer and clearer through sense perception,
combined with inner, clairvoyant vision. Thus we can understand that humanity
gradually recognized and formulated sidereal mythologies. They connected
certain groups of stars with definite experiences, even with definite
divinities. Looking at a group of stars, they realized that this is an
expression of Zeus, for instance, or an expression of Apollo, and so
forth.
However, the more we go back
in time, the more dim and “nebulous” do these sidereal mythologies appear. For
instance, we find that Chinese and also Tibetan sidereal mythologies are of
tremendous volume, comprising gigantic imaginations. But these imaginations are
more connected with, one could almost say, a world of elemental beings. Dragons
appear in the Chinese Zodiac, and horses, and so forth. The Chinese and Tibetan
Zodiacs are quite different from ours. That humanity — the Chinese, Tibetans,
and Japanese, as a matter of fact the Mongolian race as such — is actually more
closely connected with Atlantis than is western humanity. A great part of
present humanity has come over from Atlantis, one could say a leftover from
Atlantis, but the Mongolian race has a stronger heritage stemming from Atlantis
than the rest. Their sidereal mythologies reflect the time when humanity first,
or nearly first, saw the stars in the sky. Of course, since that time we see
even the constellations of the fixed stars have changed their appearances. We
call them fixed stars, meaning that they are fixed in their positions. For
instance, we have all seen the Great Bear in the heavens, meaning, that
constellation with a “body” indicated by four stars forming a near rectangle,
and with an indication of a tail outlined by three more stars. This group did
not always look like that in ancient times, and in some thousands of years
hence it will again look quite different. Even the Zodiac looked quite
different to the Atlanteans. Hence, Mongolians had received a tradition
differing from ours in the West. In later times, which are reflected in the
sidereal mythology of the Greeks, we more or less meet the 12 constellations of
the Zodiac as we now know them. The Greeks associated them with their gods,
while other civilizations before them with their gods. This was not done
arbitrarily. It stood on the solid ground of inner experience and the
corresponding corroboration with external events. This knowledge was evolved in
the great Mystery-Temple places of the ancients. Much of this has been
described in
The Origin of the Zodiac,
by Rupert Gleadow (London:
Jonathan Cape, 1968). He quotes the Roman author Manilius, who wrote about the
constellations of the Zodiac and their associations with the gods of the
Greeks, with Pallas Athene, Apollo, Zeus, Jove, and so forth. This Zodiac seems
to have had its origin more in the western part of Asia.
Another traditional heritage
was carried by the people who eventually settled in the Norse countries,
such as Scandinavia and others. They recognized in the constellations,
particularly of the Zodiac, the reflections and memories of the deeds and fate
of their gods. They had a Zodiac that speaks of Freya, Vali, Saga, Odin, Skadi,
Baldur, and so forth. The entire pantheon of Norse mythology was at one time
thus recognized. Of course, they certainly did not equalize the constellations
with the divinities, but they perceived the constellations only as an
external expression, a kind of great chronicle. They “read” in the heavens the
stories that much earlier on they had experienced in a dreamlike clairvoyance.
It may be that the
wanderers, the planets, spoke to human beings at first more impressively,
because they move much faster than the fixed stars. The movements of the fixed
stars are so minute that it takes, in some cases, thousands of years to notice
any change with the naked eye. With regard to the planets it was different; for
instance, the Moon is a perfect example of very quick change. It moves through
the heavens in front of the constellations of the Zodiac, and after about 27 to
28 days, it returns to the same configuration of fixed stars. Furthermore, we
notice that it moves through phases. At certain times it rises shortly before
sunrise, appearing then as a narrow crescent just above the point at which the
Sun will rise. A day or two later it will have disappeared altogether. Then,
after a few days we may notice it again, but this time after sunset, as a very
narrow crescent above the place where the Sun has set. This means that the Moon
is waxing. The crescent becomes broader and broader. Finally, there will come a
moment when we see the full, round face of the Moon rising in the east as the
Sun sets in the west, and this is Full Moon; after which the disc diminishes on
this now waning Moon. Finally, there comes a time when it stands again just
above the sunrise point as a narrow crescent, as in the beginning of our
observations. We notice that this complete cycle takes between 29 and 30 days. This
is a phase, or lunation, from New Moon via waxing phase to Full Moon, then
through waning Moon again into the next New Moon. This is an expression of a
definite rhythm, one that coincides with the rhythm of the seasons. The rhythm
of the seasons, of course, goes with the year of 365 days, something that we
simply notice when living with nature. People in ancient times, who didn’t have
printed calendars, learned to look up to the stars as a kind of living
calendar. They noticed that 12 such lunations happened in one year, each Full
Moon always in a different place. For instance, if one Full Moon occurred in
Taurus, they knew that about 30 days later the next Full Moon would happen in
the following constellation of Gemini. According to the records we have, they
noticed many more things, such as Sun and Moon eclipses. They were even able to
pre-calculate their recurrence. Of course, this Moon-phase calendar left a few
days over in the year of 365 days. They accounted for this by inserting every
third year or so, a leap month, in order to bring their calendars up to date. Thus
for these ancient people the stars were something very practical, something
they needed for their occupations. The farmer had to have this knowledge of the
events in the heavens, because this was a calendar that was needed for sowing,
reaping, and so forth.
We could go through the movements of the planets and
discover similar, though longer, rhythms. The rhythms of the planets cannot be
observed as easily as those of the Moon; nevertheless, by their patience, the
ancients did observe the movements and rhythms of the planets in the heavens
and their correlations to earthly events in nature and in the human being. And
their patience rewarded them. For instance, when they observed the planet that
we call Venus, they noticed that, seen from the Earth, there was a moment (Fig.
1.1) when Venus was in front of the Sun. On certain occasions they even saw it
moving right across the face of the Sun as a tiny dark spot. Furthermore, they
knew that this took place in front of a certain constellation of the Zodiac. Nine
months later they knew that the Sun was at position B. Now they noticed that
Venus had disappeared into space behind the Sun. In actual fact, they
could have seen Venus between A and B on the right side of the Sun, getting
smaller and smaller as it moved behind the Sun. After another nine months the
Sun had arrived at C, and Venus was again in front of it. With the Sun
at D, Venus had again disappeared behind the Sun. Finally Venus moved again in
front of the Sun at E.
Venus
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Figure 1.1 |
On the basis of such
observations, these people must have noticed the existence of a definite
regular pattern made by the conjunctions of Venus with the Sun. They must have
become aware, by following its conjunctions with the Sun, that Venus draws a
pentagram into the cosmos around the Earth. Furthermore, they observed that the
cycle we have described so far took four years, whereas in eight years Venus
had in each of the five corners (alternately after four years) an inner
(inferior) and an outer (superior) conjunction with the Sun. The knowledge of
this cosmic fact lies at the foundation of esoteric and occult symbology, which
is known and revered in occultism as the symbol of the pentagram, the
five-pointed star.
The ancient sages must have
known another rhythm in connection with the planet that we call Mercury (Fig.
1.2a). In the course of one year Mercury moves three times behind the Sun. This
happens in three different positions of the Zodiac, which they seem to have
been able to define. Furthermore, the planet steps in the course of one year
three times in front of the Sun — in other words, in an inferior conjunction. Thus
here we can speak of three cycles in connection with Mercury, each one leading
away from an inferior conjunction (in which the planet performs a loop) into a
superior conjunction, and back into another inferior conjunction. The three
cycles do not actually coincide in time with the year of 365 days. One cycle
(for instance, A to B to C) takes only 116 days; therefore the three cycles in
one year occur in 348 days. In other words, when the planet is about to return,
after the third cycle (E to F to G) to the original position, the superior
conjunction G (equivalent to A) takes place about 17 to 18 days before reaching
the original position.
Principally, we realize here
another cosmic symbol that is well known in esoteric symbology. Mercury draws a
hexagon into the Zodiac — two triangles intertwined. The one triangle is connected
with the inferior conjunctions in front of the Sun, the other with the superior
conjunctions behind it. The fact that the corners of the two triangles
constantly fall back (caused by the difference between the Mercury year of 348
days and the Sun year of 365 days) is simply an expression of an incessant
rotation of the hexagon. To this we must add another fact: the triangle of
the inferior conjunctions (B, D, and F) is actually much smaller in the space
around the Sun. In these positions the planet is much nearer to the Earth than
in the superior events (A, C, and E). We can translate this cosmic, geometric
figure into a vivid imagination (Fig. l.2b): the bigger triangle can be
experienced as the expression, the external countenance, of a great cosmic being.
The smaller triangle can then appear as the imaginative outline of a being who
lifts its hands up to the greater one, as it were, in a gesture of
supplication. The smaller triangle we can depict as a being closer to the
Earth, possibly on the Earth, like the human being. The greater one could be
perceived as the external expression of a Divine Mother Being in the cosmos who
spreads a protective cloak over the petitioner below. This is not too fantastic
a picture. Our
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Figure 1.2b |
connection
with this planet Mercury is somewhat built on this gesture, in a purely
spiritual sense. A very pertinent question is: How do we imagine that the
ancient people became aware of these rhythms of Mercury, since the observation
of this planet is so very difficult? Yet, on the other hand, the ancients must
have known it, as we conclude from their mythologies and knowledge of the
working of the planetary genii. We must assume that these people, particularly
the sages in the ancient temple-centers, had a power of perception that was
essentially different from our present intellect-bound perception. Their
still-clairvoyant insight, combined with the scant possibilities of external
observation, offered them the possibility not only to be aware of the existence
of Mercury but also to know its rhythms and cycles.
There is another rhythm that
even in ancient times could easily be observed. It is indicated by the planet
Mars (Fig. 1.3a). At certain times it is also standing behind the Sun, as we
observe it from the Earth. We speak then of a conjunction of Mars with the Sun.
This happens roughly every two years. In between, Mars moves into opposition to
the Sun. On such occasions we see the planet at midnight in the zenith above
the southern horizon, the south point. At such times Mars is especially bright,
shining with a reddish light. This happens also roughly about every two years,
a little more than two years. On such occasions Mars performs a loop, moving
backwards, or against the direction of its ordinary progress in the Zodiac. All
the planets normally move in the heavens from right to left as we look
toward the south, observing them. But when the outer planets Mars, Jupiter, and
Saturn come into opposition to the Sun they turn around and move backward (from
left to right), and only after some time do they move straight forward again. In
the course of this phase they make a loop, or a hairpin curve (Fig l.3b). When
this takes place again after about two years, Mars will perform its loop
further forward in the Zodiac. For example, in March through May 1967,
it made a loop in sidereal Virgo. The opposition to the Sun was at about 205°
of the ecliptic. Two years later, in April through July 1969, another loop
happened in sidereal Scorpio, which saw Mars in about 250° of the ecliptic in
opposition to the Sun. Thus the progress of the opposition, and loop, amounted
to 45°, or one eighth of the ecliptic. After this happens eight times in the
course of about 15 to 16 years, this event returns to its starting point in the
Zodiac. Likewise, eight conjunctions of Mars with the Sun proceed through the
Zodiac and return after the eighth to the original position. They
happen, approximately, opposite the point in the ecliptic in which the
oppositions occur. For instance, the opposition loop in 1967 was preceded in
April 1966 by a conjunction at 39° of the ecliptic.
Figure 1.3a |
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Figure 1.3b |
Thus each set of eight
events describes an octagon (Fig. 1.3a), which one can also present as two
squares (Fig. 1.3c), one put into the other. This too has become an
ancient symbol. It is actually used by astrology as an “aspect”, a certain
angular relationship between two planets whose relative positions in the Zodiac
form an angle of 45°. This is the so-called “semi-square”. An ancient humanity
must have observed all these facts and experienced, in these tremendous cosmic
rhythms, a kind of reflection. For them, these must have been pictorial
descriptions of what they met as an inner world of awareness of the divine
world and also of the world of elemental beings.
Other events in the heavens
are associated with the periodic conjunctions and oppositions of Saturn and
Jupiter. We have now gone through the complete scale of the planets Venus,
Mercury, the Moon, and Mars. They all draw patterns into the heavens, as we
saw, that offer the foundations for profound occult symbols (as do Saturn and
Jupiter also). Saturn is a very slow-moving planet, needing about 30 years to
move once through the big circle of the Zodiac and return to the initial
constellation. Jupiter is much faster, needing only about 12 years to move
through the circle of the Zodiac. Thus Jupiter needs about one year to move
through one constellation. All these facts the ancients could easily observe. On
account of the varying speed of the two planets they meet periodically. Naturally,
if two runners are running in a circular arena and one is faster then the
other, the faster one catches up with the slower one periodically. The ratio of
the periodic meetings of Saturn and Jupiter is very interesting. For instance,
in the beginning of the 20th century
they met in the course of 1901 (see Fig. 1.4). That happened in the
constellation of Sagittarius. In 1921 they met again in a conjunction in the
sidereal constellation of Leo. In 1940-41 another conjunction occurred, this
time in the constellation of Aries. One could easily observe it. It happened
actually three times, on account of the retrograde movements, the
loop-movement, of the two planets. In more recent years, in 1961, another
conjunction happened in sidereal Sagittarius. It had returned to approximately
the same position as the conjunction in 1901. However, in 1961 it had moved
further forward toward the tail of the Archer. In 1981 another conjunction
happened, which linked onto the one in 1921. It had moved into sidereal Virgo,
whereas the one in 1921 was still on the boundary of Leo and Virgo.
The meetings of these two
planets write into the cosmos an almost equilateral triangle. This was known in
ancient times as the golden triangle, and was in a certain sense regarded as a
most profound occult symbol. It still appeared in occult publications of the
Middle Ages, representing the Divine Trinity, or the trinity of the human being
as body, soul and spirit, etc. (See, for instance, “The Secret Symbols of the
Rosicrucians” in
A Christian Rosenkreutz Anthology,
compiled and edited
by Paul M. Allen, Blauvelt: New York, Rudolf Steiner Publications, 1968.) The
Greeks experienced Saturn as an expression of Omnipotent Father Chronos, Father
Time, who took care that the past was never forgotten and saw to it that the
threads from the past were woven into the present as destiny. Thus is Saturn an
expression of the divine law, according to which the universe and humanity were
created. It stands as a guardian over the continuation of the divine pattern
that had been established in the very first beginnings of all evolution.
The ancients realized that divine forces spoke through this planet, always
calling humanity to attention if there was any attempt to deviate from the
divine plan. And they also experienced that these powers brought humanity back
into line, sometimes under severe punishment. Jupiter was experienced quite
differently. Jupiter, or Jove, was perceived as Omnipotent Father Ether. Ether
is connected with life forces in the cosmos, powers of growth and development
toward the future. The “planet of Jove” would be heard to say, “We must guard
that thread of divine law through evolution, but we must also think of the
future. We must take the facilities that the present offers in order to develop
the future, to lead humanity toward the future. We will not be as severe as
Saturn must be. We will give humanity some leeway, be ‘jovial’. Perhaps with
‘joviality’ humanity shall get further.” So, Jupiter was realized as a focus of
forces in the cosmos that served the human being to realize ideas as much as
possible in practical ways. Thus the two planets Saturn and Jupiter combine,
and those conjunctions of the two have been experienced since ancient times as
cosmic conferences. The forces guarding the memory of the dim past and the
forces wanting to serve the progress of humanity come together in such a
moment. They converse, as it were, about how to go on from a given point in
history into the future. And indeed, we can realize that definite events in
history are connected with all these dates of conjunctions. Just here in the
British Isles and in Europe, the years 1940-41 will be very well remembered. These
and all the other dates of similar cosmic events are connected with moments in
history when humanity may be called upon to give an account of its conduct on
the one hand and on the other hand to receive new perspectives and guidelines
with regard to the future. Thus we can well understand that this triangle of
the great conjunctions was often conceived in ancient times as a cosmic sign,
or cosmic symbol, of the “All-Seeing Eye of the Divinity,” of that which saw to
it that the line of evolution was safeguarded and that progress into the future
was facilitated.
Thus we discover that many
of the traditional symbols that are used in occultism go back ultimately to
cosmic realities. This is one of the reasons why we think that a modern,
spiritual cosmology is needed, in order to pave the way to a realistic and yet
truly spiritual knowledge of the truths contained in esoteric tradition.
Figure 1.4 |