Renewal of Culture?
Article by Willi Sucher
Cooperation for the Renewal of Culture - D I A R Y, No. 1, April 1946, by Eleanor C. Merry
If today one
tries to think or to speak of a Renewal of Culture, one feels almost shouted
down by the demonic laughter of a host of invisible beings around oneself.
Renewal of
Culture? What do you want to renew? Do not all the signs that you see around
you point to the absolute decline of that culture, or civilization, which you
want to renew? Some of those mocking voices even go so far as to say that
humanity has been proven a failure and therefore is condemned to destruction.
The answer depends very much on the human will.
After the
First World War, a modern prophet stood up whose name was Oswald Spengler, and
he wrote the well-known
Decline of the West.
He did not speak out of Divine
Inspiration like the prophets of the Old Testament; he worked with modern
scientific means. With the tools of mathematics, historic analysis and
comparison, he constructed the picture of the unavoidable downfall of Western
culture.
Have the
events not proven that he was right? Has not civilized mankind reached a
condition in which it might destroy itself any minute? Responsible statesmen
have acknowledged this danger.
Yet, this
modern prophet, Oswald Spengler, has failed with regard to one of the fundamental
ideas of his theory. He compared the present culture with cultures in olden
times. From this method of comparison, he derived his knowledge of the “hour”
or “season” in which our present culture lives. In olden times, numerous
cultures grew up, flourished, fell into decline and finally perished. But when
one such cultural organism perished, another one had already grown up beside
it. Thus the thread of humanity was never broken. The Chalice of human culture
wandered, as it were, over the surface of the Earth. The process of evolution
was horizontal with regard to earthly space. This law is the foundation of
Spengler’s theory.
However, this
law was overrun during the time of the great migrations of nations in the first
centuries AD. When those Germanic tribes appeared at the frontiers of the Roman
Empire, its civilization was already in the process of decay. Those so-called
barbaric tribes infiltrated into the deadly sick and weakened body of the Roman
culture. They came as conquerors, who had the impulse toward new culture within
them. But after the conquest, they did not move back into those regions from
which they had migrated. In earlier times, the young nations had also conquered
their old and declining neighbors, but they strictly preserved the centers of
their cultural gravity in their home countries. This was done by the Egyptians,
the Persians, the Chaldeans and Babylonians.
Thus, when
the Germanic tribes mixed with the remnants of Roman civilization, they had
broken the old law, and a new culture prepared itself under the surface of the
declining Roman civilization. This new culture reaches its culmination in the
Age of the Renaissance.
The evolution
of humanity had turned away from a horizontal expansion of the new offspring of
culture and moved toward vertical penetration. The great migrations that may
finally lead to Renewal of Culture, now take place throughout the layers or
strata of the social structure of humanity. This does not exc1ude the point of
view that the vertical tendency of cultural evolution started much earlier in
history,
The events in
our modern time illustrate this change in drastic terms. A deep and justified
aversion against all methods of horizontal conquest and oppression sweeps today
through humanity. These methods are generally recognized as old and dangerous
for the human race and can no longer serve the purpose of cultural
rejuvenation.
Moreover, the
development of modern civilization has made impossible the existence of any
virginal regions of cultural life upon the surface of the Earth. The means of
modern intercommunication are so perfected that the destiny of one part of
humanity is the destiny of the whole of humanity. No nation or race can exclude
itself from the events taking place in another section of humanity.
Therefore, if
we were to accent the theory of the
Decline of the West,
we should also
have to acknowledge the fact that this disease of Decline could not be
localized in the “West”. It would spread to the whole of modern humanity,
except perhaps those branches of humanity that do not at all come into question
in respect of positive new cultural development. In other words: The Decline of
the West would finally mean the Decline of Humanity. And it is of no avail to
look for new cultural “shoots” to arise upon the horizontal structure of the
Earth.
Then where
can we seek the springs of New Culture, if we do not want to surrender to
fatalism? We must develop a sense for the dynamics of the vertical line. We
must learn to think in terms of cultural strata.
Even though
we may be in the midst of the decline, let us be aware that this decline
concerns only a certain surface-stratum of humanity, although it may even
comprise most of the present human population of the Earth. It is of no use to
deny this fact; each one of us experiences it painfully enough in daily life.
Those who still do not want to recognize it are either illusionist or liars.
With one part of our being we are involved in the processes of decline. But
whether a future humanity will celebrate a new dawn of culture depends,
nevertheless, on the humanity of the present time. If we are not able to live
with one part of our being in the declining civilization, as far as we are
forced to do so, and with another part in that stratum of modern humanity,
which bears the germs of totally new cultural prospects, then humanity might
even drop to the level of a kind of animal.
How long that
stratum of creative and rejuvenating forces will be kept latent in the
catacombs of civilization, nobody can foretell. To a certain extent, it depends
on the number of people who become aware of these facts and act accordingly out
of a sense of free responsibility for the future. But this is not the decisive
factor. Much more important is that this stratum of humanity, which is
enshrined in every human being, should be safeguarded against the corrupting
influences of decadence.
The most
dangerous of these corrupting attacks take place in the human soul itself. They
are directed against all realms of the cultural life, whether in art, science,
religion or the social life, and they try to infuse into them the old concepts
of culture that bear the smell of dust and decay. How often do we see, for
instance, that an artist has the deep longing to create something totally new
and inspiring in the realm of beauty? And how often are these attempts
smothered by sterile tradition in the most clever disguise?
In all
branches of cultural and spiritual life, even in our social and daily life, we
need totally new capacities and ideas if a Renewal of Culture is to come. For
some time humanity will not be able to abandon entirely the capacities that
spring from the intellect and which have created the civilization that is now
declining. In as much as we, as single human beings, desire these springs of
intellectuality, so long will we be involved in the decline. The manifestations
of intellectuality bear the signs of decay.
Where can we
find new capacities and ideas for a Renewal of Culture? Only if we go back to
the fundamentals of human and earthly existence will we find them. The Earth
and the people upon it were born from the cosmos. The universe of the stars is
our mother.
The mother
cannot rule over her child that has grown up, but she will still be able to
give healthy advice, if she finds ears ready to listen to her loving Wisdom.
We must
create anew the fundamentals of every detail of our earthly life out of a
spiritual understanding of the secrets of the cosmos, because there must be the
origin of everything that exists or comes into being on Earth. Intellectuality
can only create standpoints. But standpoints are always only fragments of
truth. As fragments, they are inclined to atomize the foundations of the single
human being as well as the unity of the body social. Unity and healthy
universality can only be found by new spiritual means and faculties of
cognition, which are able to look up to the inner Being of the whole universe.
A new culture
will need such universality as a remedy against the destructive and poisonous
influences of a declining civilization. These foundations of New Culture can
best be laid at present in the silence of the devoted work of however small
groups of people gather for such purpose. They will need each other, to share
in carrying the burden of being involved in the inhuman chaos of the great
decline of our time; but they will also help each other to find, within the
small space still left to individuals, the eternal cosmic fountains of New
Spiritual Life.